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The higher Trinity [Sachchidananda] is the source and basis of all existence and play of existence, and all cosmos must be an expression and[p.279] action of its essential reality. No universe can be merely a form of being which has sprung up and outlined itself in an absolute nullity and void and remains standing out against a non-existent emptiness. It must be either a figure of existence within the infinite Existence who is beyond all figure or it must be itself the All-Existence. <ref>http://incarnateword.in/cwsa/21/the-sevenfold-chord-of-being#p11</ref>

Existence that acts and creates by the power and from the pure delight of its conscious being is the reality that we are, the self of all our modes and moods, the cause, object and goal of all our doing, becoming and creating. As the poet, artist or musician when he creates does really nothing but develop some potentiality in his unmanifested self into a form of manifestation and as the thinker, statesman, mechanist only bring out into a shape of things that which lay hidden in themselves, was themselves, is still themselves when it is cast into form, so is it with the world and the Eternal.

<ref>http://incarnateword.in/cwsa/21/the-divine-maya#p1</ref>