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There follows on this initial stage an evolution of life in the form and an organisation of a hierarchy of living forms by the working of the liberated life-forces. The next step is an evolution of mind in living bodies and an organisation of more and more conscious lives by the process of developing mind-forces. But this is not the end; for there are higher powers of consciousness beyond mind which await their turn and must have their act in the great play, their part of the creative Lila.
 
There follows on this initial stage an evolution of life in the form and an organisation of a hierarchy of living forms by the working of the liberated life-forces. The next step is an evolution of mind in living bodies and an organisation of more and more conscious lives by the process of developing mind-forces. But this is not the end; for there are higher powers of consciousness beyond mind which await their turn and must have their act in the great play, their part of the creative Lila.
 
<ref>http://incarnateword.in/sabcl/17/evolution#p8,p11</ref>
 
<ref>http://incarnateword.in/sabcl/17/evolution#p8,p11</ref>
 +
It is a series of ascents from the physical being and consciousness to the vital, the being dominated by the life-self, thence to the mental being realised in the fully developed man and thence into the perfect consciousness which is beyond the mental, into the Supramental consciousness and the Supramental being, the Truth-Consciousness which is the integral consciousness of the spiritual being. Mind cannot be our last conscious expression because mind is fundamentally[p.396] an ignorance seeking for knowledge; it is only the Supramental Truth-Consciousness that can bring us the true and whole SelfKnowledge and world-Knowledge; it is through that only that we can get to our true being and the fulfilment of our spiritual evolution.
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<ref>http://incarnateword.in/cwsa/29/a-realistic-adwaita#p18</ref>
  
 
==Exaltation==
 
==Exaltation==

Revision as of 15:02, 14 February 2019

Back to Glossary

Effort

It is only effort, in whatever domain it be—material effort, moral effort, intellectual effort—which creates in the being certain vibrations which enable you to get connected with universal vibrations; and it is this which gives joy. It is effort which pulls you out of inertia; it is effort which makes you receptive to the universal forces. When you want to realise something, you make quite spontaneously the necessary effort; this concentrates your energies on the thing to be realised and that gives a meaning to your life. This compels you to a sort of organisation of yourself, a sort of concentration of your energies, because it is this that you wish to do and not fifty other things which contradict it. And it is in this concentration, this intensity of the will, that lies the origin of joy. This gives you the power to receive energies in exchange for those you spend. [1]

Ego

Ego is constituted by Nature and is at once a mental, vital and physical formation meant to aid in centralising and individualising the outer consciousness and action. When the true being is discovered, the utility of the ego is over and this formation has to disappear - the true being is felt in its place. [2]

Egocentric and Unegoistic

The egocentric man feels and takes things as they affect him. Does this please me or displease, give me gladness or pain, flatter my pride, vanity, ambition or hurt it, satisfy my desires or thwart them, etc. The unegoistic man does not look at things like that. He looks to see what what is their meaning, how they get into the scheme of things - or else he feels calm and equal, refers everything to the Divine, or if he is a man of action, how they will serve the work that has to be done or the life of the world or the cause he serves, etc. [3]

Emanation

An emanation of the Mother is something of her consciousness and power put forth from her which, so long as it is in play, is held in close connection with her and, when its play is no longer required, is withdrawn back into its source, but can always be put out and brought into play once more. But also the detaining thread of connection can be severed and loosened and that which came forth as an emanation can proceed on its way as an independent divine being with its own play in the world. All the Gods can put forth such emanations from their being, identified with them in essence of consciousness and power though not commensurate.[4]

Emotion

The development of the emotions is therefore the first condition of a sound human evolution. Unless the feelings tend away from the body and the love of others takes increasingly the place of the brute love of self, there can be no progress upward.[5]

To indulge in the emotions, love, grief, sorrow, despair, emotional joy, etc. for their own sake with a sort of mental-vital over-emphasis on them is what is called sentimentalism. There should be in deep feeling a calm, a control, a purifying restraint and measure. One should not be at the mercy of one’s feelings and sentiments, but master of oneself always. [6]

Emotional Centre/Heart Centre

When we speak of concentrating in the heart in yoga, we are speaking of the emotional centre and that like all the others is in the middle of the body in a line corresponding to the spinal cord. [7] The heart or emotional centre of the thinking desire mind is the strongest in the ordinary man, gathers up or at least affects the presentation of things to the consciousness and is the capital of the system. [8]

Emptiness

Emptiness inward and outward becomes the first step towards a new consciousness. In sadhana emptiness is very usually a necessary transition from one state to another. When mind and vital fall quiet and their restless movements, thoughts and desires cease, then one feels empty. This is at first a neutral emptiness with nothing in it either good or bad, happy or unhappy, no impulse or movement. The neutral state is often or usually followed by the opening to inner experience. There is also an emptiness made of peace and silence, when the peace and silence come out from the psychic within or descend from the higher consciousness above. This is not neutral, for in it there is the sense of peace, often also of wideness and freedom. There is also a happy emptiness with the sense of something close or drawing near which is not yet there, e.g. the closeness of the Mother or some other preparing experience. [9]

Endurance

The capacity of bearing without depression. [10]

The power needed in yoga is the power to go through effort, difficulty or trouble without getting fatigued, depressed, discouraged or impatient and without breaking off the effort or giving up one’s aim or resolution. [11]

Energies

Each region of the being and each activity has its energies. We may classify them generally into vital energies, mental energies, spiritual energies. Modern science tells us that Matter is ultimately nothing but energy condensed. Our yoga being integral, all these various forms or kinds of energy are indispensable to our realisation. [12]

All energies put into activity—thought, speech, feeling, act—go to constitute Karma. These things help to develop the nature in one direction or another, and the nature and its actions and reactions produce their consequences inward and outward: they also act on others and create movements in the general sum of forces which can return upon oneself sooner or later. Thoughts unexpressed can also go out as forces and produce their effects. It is a mistake to think that a thought or will can have effect only when it is expressed in speech or act: the unspoken thought, the unexpressed will are also active energies and can produce their own vibrations, effects or reactions. [13]

Equality

Not to be disturbed by either joy or grief, pleasure or displeasure, by what people say or do or by any outward things is called in yoga state of samatā, equality to all things. [14] Equality means a quiet and unmoved mind and vital, it means not to be touched or disturbed by things that happen or things said or done to you, but to look at them with a straight look, free from the distortions created by personal feelings, and to try to understand what is behind them, why they happen, what is to be learnt from them, what is it in oneself which they are cast against and what inner profit or progress one can make out of them; it means self-mastery over the vital movements, - anger and sensitiveness and pride as well as desire and the rest, - not to let them get hold of the emotional being and disturb the inner peace, not to speak and act in the rush and impulsion of these things, always to act and speak out of a calm inner poise of the spirit. It is not easy to have this equality in any full perfect measure, but one should always try more and more to make it the basis of one’s inner state and outer movements. [15]

Eternity

There are lesser and larger eternities; for eternity is a term of the soul and can exist in Time as well as exceeding it. When the Scriptures say “śāśvatiḥ samāḥ“, they mean for a long space and permanence of time or a hardly measurable aeon; only God Absolute has the absolute eternity. Yet when one goes within, one sees that all things are really eternal; there is no end, neither was there ever a beginning. [16] In its fundamental truth the original status of Time behind all its variations is nothing else than the eternity of the Eternal, just as the fundamental truth of Space, the original sense of its reality, is the infinity of the Infinite. [17]

Evil

Evil is good disintegrating to prepare for a higher good. That which is now tyranny was once necessary to consolidate human society. What was once an ideal state of society, would now be barbarous and evil. Morality progresses, religion widens with the growing manifestation of that which is divine in the human race. As with the individual, so with the race and the world, evil tends to good, it comes into existence in order that men may reject the lesser good and rise to the higher. [18]

Evolution

Evolution is the one eternal dynamic law and hidden process of the nature. There follows on this initial stage an evolution of life in the form and an organisation of a hierarchy of living forms by the working of the liberated life-forces. The next step is an evolution of mind in living bodies and an organisation of more and more conscious lives by the process of developing mind-forces. But this is not the end; for there are higher powers of consciousness beyond mind which await their turn and must have their act in the great play, their part of the creative Lila. [19] It is a series of ascents from the physical being and consciousness to the vital, the being dominated by the life-self, thence to the mental being realised in the fully developed man and thence into the perfect consciousness which is beyond the mental, into the Supramental consciousness and the Supramental being, the Truth-Consciousness which is the integral consciousness of the spiritual being. Mind cannot be our last conscious expression because mind is fundamentally[p.396] an ignorance seeking for knowledge; it is only the Supramental Truth-Consciousness that can bring us the true and whole SelfKnowledge and world-Knowledge; it is through that only that we can get to our true being and the fulfilment of our spiritual evolution. [20]

Exaltation

Existence

Expansion of the Head

Experiences

References