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Read Summary of '''[[Discipline Summary|Discipline]]'''
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=What is Discipline?=
To live and act under control or according to a standard of what is right—not to allow the vital or the physical to do whatever they like and not to let the mind run about according to its fancy without truth or order [is the meaning of discipline]. <ref>http://incarnateword.in/cwsa/31/the-nature-of-the-vital#p29</ref>
==Inner vs and Outer Discipline==
Outwardly there are a few limitations, because, as there are many of us and we don't have the whole earth at our disposal, we are obliged to submit to a certain discipline to a certain extent, so that there may not be too great a disorder; but inwardly you live in a marvellous liberty: no social constraint, no moral constraint, no intellectual constraint, no rule, nothing, nothing but a light which is there. If you want to profit by it, you profit by it; if you don't want to, you are free not to. <ref>http://incarnateword.in/cwm/07/8-june-1955#p56 </ref>
===Vital===
Here we must mention the discipline of It [disciplining the vital. The vital being in us is the seat of impulses and desires, of enthusiasm and violence, of dynamic energy and desperate depressions, of passions and revolts. It can set everything in motion, build and realise; but it can also destroy and mar everything. Thus it may be the most difficult part to discipline in the human being. It ] is a long and exacting labour requiring great patience and perfect sincerity, for without sincerity you will deceive yourself from the very outset, and all endeavour for progress will be in vain. With the collaboration of the vital no realisation seems impossible, no transformation impracticable. <ref>http://incarnateword.in/cwm/12/the-science-of-living#p7</ref>
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==Discipline and Raja Yoga [Mental Discipline]==
[Rajayoga] insists first on a moral purification of the mentality. This preliminary is of supreme importance; without it the course of the rest of the Rajayoga is likely to be troubled, marred and full of unexpected mental, moral and physical perils. This moral purification is divided in the established system under two heads, five ''yamas'' and five ''niyamas''. The first are rules of moral self-control in conduct such as truth-speaking, abstinence from injury or killing, from theft etc.; but in reality these must be regarded as merely certain main indications of the general need of moral self-control and purity. ''Yama'' is, more largely, any self-discipline by which the rajasic egoism and its passions and desires in the human being are conquered and quieted into perfect cessation. The object is to create a moral calm, a void of the passions, and so prepare for the death of egoism in the rajasic human being. The ''niyamas''are equally a discipline of the mind by regular practices of which the highest is meditation on the divine Being, and their object is to create a sattwic calm, purity and preparation for concentration upon which the secure pursuance of the rest of the Yoga can be founded. <ref>http://incarnateword.in/cwsa/23/rajayoga#p9</ref>
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