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One has to open through concentration in the heart centre or above the head, in the former case to the psychic, in the latter to the higher Truth. But without the psychic preparation or at least a thorough purification of the being, the latter course is not safe. <ref>http://incarnateword.in/cwsa/29/concentration-and-meditation#p54 </ref>
 
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One has to open through concentration in the heart centre or above the head, in the former case to the psychic, in the latter to the higher Truth. But without the psychic preparation or at least a thorough purification of the being, the latter course is not safe. <ref>http://incarnateword.in/cwsa/29/concentration-and-meditation#p54 </ref>For some people it is more difficult, it depends on one's nature. But it is better because if you concentrate there(heart), deeply enough, it is there that you enter into contact with the psychic for the first time; while if you concentrate in the head you have to pass later from the head to the heart to be able to identify yourself with the psychic being. And if you concentrate by gathering the energies, it is better to gather them here, because it is in this centre, in this region of the being that you find the will to progress, the force of purification, and the most intense and effective aspiration. The aspiration that comes from the heart is much more effective than that from the head. <ref>http://incarnateword.in/cwm/06/3-november-1954#p9 </ref>
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However, there are two methods, and this is what I am going to explain to you. In both cases, one must practise as one does in individual meditation, that is, sit in a position at once comfortable enough for one to be able to keep it and yet not too comfortable for one to fall asleep in it! And then you do what I had asked you to do while I used to go for the distribution over there,[Every evening, before meditation or the talks, Mother used to distribute groundnuts to the children of the "Green Group", in the adjoining playground.] that is prepare for the meditation, try to become calm and silent; not only to avoid chattering outwardly, but to try to silence your mind and gather your consciousness which is dispersed in all the thoughts you have and your preoccupations; to gather it, bring it back within yourself as completely as possible and concentrate it here, in the region of the heart, near the solar plexus, so that all the active energies in the head and all that keeps the brain running, may be brought back and concentrated here. This can be done in a few seconds, it can take a few minutes: that depends on each one. Well, this is a preparatory attitude. And then, once this is done—or done as well as you can do it—you may take two attitudes, that is, an active attitude or a passive attitude.
What I call an active attitude is to concentrate on—I shall put it in general terms—on the person who is directing the meditation, with the will to open and receive from him what he intends to give you or the force with which he wants to put you into contact. That is active, for here there is a will at work and an active concentration to open yourself to someone, a concentration on someone.
The other one, the passive one is simply this: to be concentrated as I have told you, then you open yourself as one opens a door; you see, you have a door here (gesture at the level of the heart) and once you are concentrated, you open the door and stay like this (gesture of immobility). Or else, you may take another image, as if it were a book, and you open your book very wide with its pages completely blank, that is, quite silent, and you stay like that waiting for what is going to happen. <ref>http://incarnateword.in/cwm/09/7-february-1957#p6,p7,p8 </ref>
==Concentration in the Solar Plexus==
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