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See, you concentrate—if you have a difficulty or want to be helped, you concentrate and then insert a marker in a book and you alight upon the thing which is the answer to what you have asked. That is the most material means; but if the mind is well disposed, then, quite naturally, when it reads the titles, it will say, "Oh, this is what I want to read", without even knowing what is within, because it will feel that this is what has to be read to answer it's questions or its need. <ref>http://incarnateword.in/cwm/06/16-june-1954#p63</ref>
Sri Aurobindo represented a totality of comprehension and knowledge and power; and every one of his books is at once a symbol and a representation. Every one of his books contains symbolically, potentially, what is in him. Therefore, if you concentrate on the book, you can, through the book, go back to the source. And even, by sing passing through the book, you will be able to receive much more than what is just in the book. <ref>http://incarnateword.in/cwm/08/6-june-1956#p4</ref>
… if you do it seriously, if seriously your aspiration tries to concentrate on this instrument―it is like a battery, isn't it, which contains energies―if it tries to come into contact with the energy which is there and insists on having the answer to what it wants to know, well, naturally, the energy which is there―the union of the two forces, the force given out by you and that accumulated in the book―will guide your hand and your paper-knife or whatever you have; it will guide you exactly to the thing that expresses what you ought to know.... Obviously, if one does it without sincerity or conviction, nothing at all happens. If it is done sincerely, one gets an answer. <ref>http://incarnateword.in/cwm/08/6-june-1956#p5</ref>
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