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= What There is a beauty of thought, of feeling, this is something we perceive very often. When someone does a noble, unselfish, generous deed, quite spontaneously we say, “It is beautiful” because it gives us a sense of beauty. <ref>http://incarnateword.in/cwm/07/1-june-1955#p14</ref> True art means the expression of beauty in the material world. <ref>http://incarnateword.in/cwm/12/arts#p15</ref> It is a living harmony and beauty that must be expressed in all movements of existence, one with experience of life as a whole. <ref>http://incarnateword.in/cwm/03/28-july-1929#p14</ref> Beauty =, the aesthetic instinct of man, is very important in human education and growth. <ref>http://incarnateword.in/cwm/07/25-may-1955#p39</ref> Aesthetic conscience is the consciousness of beauty, there are people who move around in life and see landscapes, see people and things and have absolutely no sense of whether it is beautiful or not, it makes no difference at all to them. <ref>http://incarnateword.in/cwm/07/1-june-1955#p3</ref> An artist should be capable of entering into communion with the Divine and of receiving inspiration about what form or forms ought to be used to express the divine beauty in matter, then art can become a means of realization of beauty, and at the same time a teacher of what beauty ought to be. This is the raison d'être of art. <ref>http://incarnateword.in/cwm/05/28-october-1953#p4</ref>

<div style="color:#000000;">The physical world Seeking for beauty is the world instinctive, it’s a kind of formharmony which you experience much more than you think, and the perfection true suprarational relation with beauty is not at all a reasonable relation, it completely overpasses reason, it is in contact with a higher realm. But when this instinct is mixed with movements of ignorance and a lack of form culture and refinement, one can experience aesthetic pleasure in something which is not beautiful, but which gives one some sort of pleasure, because it is beautynot pure and mixed with all kinds of crude and untrained sensations. Its Here, reason has some role to play, to educate the taste, to explain why a thing is beautiful. This is the rational stage of beauty, but it is not final, it can very well make mistakes, only it is a little higher in judgment than that of a completely infrarational being who has no reason or understanding of things that it likes, but to put realize true beauty one must go beyond. <ref>http://incarnateword.in/cwm/07/1-june-1955#p21</ref> <ref>http://incarnateword.in/cwm/07/1-june-1955#p24</ref> Everything in the manifested nature universe is relative, i.e., there is no beauty which may not appear ugly in contact comparison with a greater beauty, neither no ugliness which isn’t more beautiful than some other ugliness. <ref>http://incarnateword.in/cwm/10/aphorism-19#p3</ref> But the Eternal through supramental beauty is something much higher and more perfect, untainted by any ugliness. When the perfection of the formsupramental force descends into Matter, this beauty will express itself quite naturally and spontaneously in all forms. <ref>http://incarnateword.in/cwm/16/6-march-1933#p4</ref>

The master and mover of our works is the One, the Universal and Supreme, the Eternal joy and Infinite, the unexpressed happiness and unmanifested Ineffable above us, but He is also the self satisfaction of all beings, beauty that comes from the Master perception of all worlds, the Light and Guide, he is Divine everywhere plunges the All-Beautiful and All-Blissful, the Beloved and the Lover. Though we know it not, we ourselves, are the being of his being, force of his force, conscious nature inward towards its meeting with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of Light and Bliss that are forever. It is this spark in us, the soul, which turns towards Truth, Good, and Beauty because it is by these things that it grows in stature. One feels a deep detachment for all things immanent Divine in the worldheart’s secret center, felt as an imperious need to find something truly beautiful, good, and fresh, this quite naturally develops into a spiritual aspiration. When the soul becomes visible in the physical, it gives this dignity, this beauty, this majesty; then, even things that have no particular beauty put on a sense of eternal beauty. Beauty is a thing that moves and evokes a great respect always. But beauty alone is not sufficient, it wants to become divine. A pure sense of beauty can be acquired only through purification and gets its full power only when surrendered to the divineunconditional calling. This sense of love, joy, and beauty are also what comprises the very stuff and nature of delight<ref>http://incarnateword. To bring the Divine Love and Beauty and Ananda in /cwsa/23/the world is, indeed, the whole crown and essence -ascent-of -the Yoga.-sacrifice-i#p23</ref>

There is As one offers a flower, a beauty of thoughtprayer, an act to the Divine, one can offer too a created form of feelingbeauty, this is something we perceive very often. When someone does a noblesong, unselfisha poem, generous deedan image, quite spontaneously we saya strain of music, “It is beautiful” because and gain through it gives us a sense of beautycontact, a response or an experience. <ref>http://incarnateword. True art means the expression of beauty in /cwsa/28/the material world. It is a living harmony -intellect-and beauty that -yoga#p26</ref> These things bring us joy but we must be expressed in all movements go farther on beyond the search of existencepleasure and personal welfare, one with experience of life as a whole. Beautynot through fear, but through the aesthetic instinct development of man, is very important in human education and growth. Aesthetic conscience is the consciousness a new sense of beauty, there are people who move around in life a thirst for truth and see landscapeslight, see people by understanding that only by widening and things and have absolutely no sense of whether it is beautiful or notillumining ourselves, it makes no difference at all to them. An artist should be capable of entering into communion setting ourselves ablaze with the Divine ardour for progress, an integral peace and of receiving inspiration about what form or forms ought to be used to express the divine beauty in matter, then art enduring happiness can become a means of realization of beauty, and at the same time a teacher of what beauty ought to befound. This is the raison d'être of art<ref>http://incarnateword.in/cwm/03/punishment#p24</ref>

Seeking for beauty is instinctive, it’s a kind For the perfection of harmony which you experience much more than you think, and the true suprarational relation with beauty is not at all a reasonable relationaesthetic mind, it completely overpasses reason, it is in contact with a higher realm. But when this instinct is mixed with movements of ignorance needs to detach from all its crude pleasures and outward conventional aesthetics to discover a lack of culture self-existent self and refinement, one can experience aesthetic pleasure in something which is not beautiful, but which gives one some sort spirit of pleasure, because it is not pure and mixed with all kinds of crude infinite Beauty and untrained sensations. HereDelight, reason has some role to play, to educate the taste, to explain why having a thing is beautiful. This is the rational stage light and joy of beauty, but it is not final, it can very well make mistakes, only it is a little higher in judgment than that of a completely infrarational being who has no reason or understanding of things that it likes, but to realize true beauty one must go beyondtheir own. Everything in the manifested universe is relative, i<ref>http://incarnateword.e., there is no beauty which may not appear ugly in comparison with a greater beauty, neither no ugliness which isn’t more beautiful than some other ugliness. But the supramental beauty is something much higher /cwsa/24/purification-intelligence-and more perfect, untainted by any ugliness. When the supramental force descends into Matter, this beauty -will express itself quite naturally and spontaneously in all forms.#p10</divref>

= Why The vital is Beauty Important =a strange creature, a being of passion, enthusiasm, and naturally of desire but it is capable of getting enthusiastic over something beautiful and getting converted, it can get carried away, seized by an ambition to do the same thing, and becomes a powerful instrument. <ref>http://incarnateword.in/cwm/05/9-september-1953#p19</ref> <ref>http://incarnateword.in/cwm/05/9-september-1953#p20</ref>

<div style="color:#000000;">The joy and satisfaction of beauty that comes from the perception of the Divine everywhere plunges the nature inward towards its meeting with the immanent Divine in the heart’s secret center, felt as an unconditional calling.How to Cultivate Beauty? =

As one offers For something beautiful to express itself, needs a good instrument - a flowerbody with mental, a prayervital, psychic, an act to the Divineand physical capacities. <ref>http://incarnateword.in/cwm/04/15-january-1951#p11</ref> If what you do is beautiful, one can offer too a created form of beautygood, a songand harmonious, a poemyour atmosphere will be beautiful. <ref>http://incarnateword.in/cwm/03/conjugate-verses#p106</ref> When the surroundings, an imagecircumstances, a strain of musicatmosphere, and gain through it above all the inner attitude are altogether of a contactlow kind, love is reluctant to come and generally does not stay long. <ref>http://incarnateword.in/cwm/04/12-may-1951#p4</ref> To have a response or beautiful and harmonious life calls for an experienceimperious need to be sincere and absolute in one’s consecration to the Divine. These things bring us joy but we must go farther on beyond <ref>http://incarnateword.in/cwm/14/sincerity#p9</ref> Let beauty be your constant ideal, beauty of the search soul, of pleasure and personal welfaresentiments, not through fearof thoughts, but through of the development action, of a new sense the work, so that nothing comes out which is not an expression of pure and harmonious beauty. <ref>http://incarnateword.in/cwm/12/arts#p3</ref> From beauty to greater beauty, a thirst for truth and lightfrom joy to intenser joy, by understanding that only by widening and illumining ourselvesan especial adjustment of the senses, setting ourselves ablaze with is the ardour for progress, an integral peace normal course of gradual divine manifestation in Matter. <ref>http://incarnateword.in/cwsa/28/spiritual-evolution-and enduring happiness can be found.-the-supramental#p34</ref>

For By encouraging the perfection beautiful movements and instincts in children, and becoming sensitive of when there is a beautiful movement, to capture it, cultivate it, and not forget, by holding it constantly and seeking it. <ref>http://incarnateword.in/cwm/09/31-july-1957#p8</ref> <ref>http://incarnateword.in/cwm/09/31-july-1957#p11</ref> By becoming aware of the ugliness of the movements of the aesthetic mindlower nature in us under the pretext that they exist, it needs not to detach from all its crude pleasures accept and outward conventional aesthetics enjoy them, but to discover get rid of them and create a self-existent self and spirit life of pure spiritual beauty and infinite beauty perfection. <ref>http://incarnateword.in/cwm/14/desires-impulses-and delight-self-control#p8</ref> But even while the lower movements are active, the higher can descend, if there is an opening at all, having a light and joy of their ownbefore the lower movements have definitely gone. <ref>http://incarnateword.in/cwsa/31/sex#p102</ref>

The vital When the spirit in us is a strange creaturefree, a being of passionthen what was behind this soul-force comes out in all its light, enthusiasmbeauty, and naturally of desire but greatness. <ref>http://incarnateword.in/cwsa/24/soul-force-and-the-fourfold-personality#p2</ref> There is, behind all things, a divine beauty, a divine harmony: it is capable of getting enthusiastic over something beautiful and getting convertedthis we must come in contact with, it is this we must express. <ref>http://incarnateword.in/cwm/12/arts#p60</ref> This can get carried away, seized happen only if one is not stopped by an ambition to do the same thingappearance, physical or moral or aesthetic, but gets behind and becomes comes in touch with the divine Spirit, the Divine Soul in things. <ref>http://incarnateword.in/cwm/03/28-april-1929#p18</ref> And to have the sense of true beauty which is quite independent of all tastes that belong to a particular race or group - one must have a powerful instrumentuniversal consciousness. Otherwise, there are preferences, if not active ones, there are subconscious preferences, instincts, which is why the widening of consciousness is indispensable. And once you’ve known beauty beyond every form, you can recognize it in any form whatsoever, indifferently. <ref>http://incarnateword.in/cwm/05/21-october-1953#p61</ref> <ref>http://incarnateword.in/cwm/03/punishment#p24</divref>

= How The supreme Ananda comes from supreme fulfillment in the supramental manifestation but there is no real reason why there should not be the love and Ananda and beauty on the way also. The secret is in the heart, not the mind—the heart has to Cultivate Beauty =open its inner doors and through it, the radiance of the soul looks out in a blaze of trust and self-giving. Before that inner fire, the debates of the mind and its difficulties wither away and the path however long or arduous becomes a sunlit road not only towards but through love and Ananda. <ref>http://incarnateword.in/cwsa/31/the-difficulties-of-yoga#p11</ref>

<div style="color:#000000;">For something beautiful to express itself, needs a good instrument - a body with mental, vital, psychic, and physical capacities. If what you do is beautiful, good, and harmonious, your atmosphere will be beautiful. When the surroundings, circumstances, atmosphere, and above all the inner attitude are altogether of a low kind, love is reluctant to come and generally does not stay long. To have a beautiful and harmonious life calls for an imperious need to be sincere and absolute in one’s consecration to the Divine. Let beauty be your constant ideal, beauty of the soul, of sentiments, of thoughts, of the action, of the work, so that nothing comes out which is not an expression of pure and harmonious beauty. From beauty to greater beauty, from joy to intenser joy, '''Content Curated by an especial adjustment of the senses, is the normal course of gradual divine manifestation in Matter.Siddharth Jain'''

When the spirit in us is free, then what was behind this soul{|class="wikitable" style= "background-force comes out in all its light, beauty, and greatness. There is, behind all things, a divine beauty, a divine harmonycolor: #efefff; width: it is this we must come in contact with, it is this we must express. This can happen only if one is not stopped by the appearance, physical or moral or aesthetic, but gets behind and comes in touch with the divine Spirit, the Divine Soul in things. And to have 100%;"|Read more about '''[[Beauty Compilation|Beauty]]''' from the sense of true beauty which is quite independent works of all tastes that belong to a particular race or group - one must have a universal consciousness. Otherwise, there are preferences, if not active ones, there are subconscious preferences, instincts, which is why the widening of consciousness is indispensable. And once you’ve known beauty beyond every form, you can recognize it in any form whatsoever, indifferentlyMother and Sri Aurobindo.|}