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= What is beauty = <div style="color:#000000;">The physical world is the world of form, and the perfection of form is beauty. Its role is to put the manifested nature in contact with the Eternal through the perfection of the form. </div>  <div styleBeauty? ="color:#000000;">The divine expresses itself as knowledge on the mental plane, power on the vital plane, love on the psychic plane, and beauty on the physical plane. When we rise high above, we discover that these four aspects unite with each other in a single consciousness, full of love, luminous, powerful, beautiful, containing all, pervading all. </div>  <div style="color:#000000;">The master and mover of our works is the One, the Universal and Supreme, the Eternal and Infinite, the unexpressed and unmanifested Ineffable above us, but He is also the self of all beings, the Master of all worlds, the Light and Guide, he is the All-Beautiful and All-Blissful, the Beloved and the Lover. Though we know it not, we ourselves, are the being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of Light and Bliss that are forever. It is this spark in us, the soul, which turns towards Truth, Good, and Beauty because it is by these things that it grows in stature. One feels a deep detachment for all things in the world, an imperious need to find something truly beautiful, good, and fresh, this quite naturally develops into a spiritual aspiration. When the soul becomes visible in the physical, it gives this dignity, this beauty, this majesty; then, even things that have no particular beauty put on a sense of eternal beauty. Beauty is a thing that moves and evokes a great respect always. But beauty alone is not sufficient, it wants to become divine. A pure sense of beauty can be acquired only through purification and gets its full power only when surrendered to the divine. This sense of love, joy, and beauty are also what comprises the very stuff and nature of delight. To bring the Divine Love and Beauty and Ananda in the world is, indeed, the whole crown and essence of the Yoga. </div> 

<div style="color:#000000;">There The physical world is a beauty of thought, of feeling, this is something we perceive very often. When someone does a noble, unselfish, generous deed, quite spontaneously we say, “It is beautiful” because it gives us a sense of beauty. True art means the expression of beauty in the material world. It is a living harmony and beauty that must be expressed in all movements of existence, one with experience of life as a whole. Beautyform, and the aesthetic instinct perfection of man, form is very important in human education and growthbeauty. Aesthetic conscience Its role is to put the consciousness of beauty, there are people who move around manifested nature in life and see landscapes, see people and things and have absolutely no sense of whether it is beautiful or not, it makes no difference at all to them. An artist should be capable of entering into communion contact with the Divine and of receiving inspiration about what form or forms ought to be used to express Eternal through the divine beauty in matter, then art can become a means perfection of realization of beauty, and at the same time a teacher of what beauty ought to beform. This is the raison d'être of art<ref>http://incarnateword. in/cwm/12/arts#p2</divref>

<div style="color:#000000;">Seeking for beauty The master and mover of our works is instinctivethe One, it’s a kind of harmony which you experience much more than you thinkthe Universal and Supreme, the Eternal and Infinite, the true suprarational relation with beauty unexpressed and unmanifested Ineffable above us, but He is not at also the self of all beings, the Master of all a reasonable relationworlds, the Light and Guide, he is the All-Beautiful and All-Blissful, the Beloved and the Lover. Though we know it completely overpasses reasonnot, we ourselves, are the being of his being, it is in contact force of his force, conscious with a higher realm. But when this instinct consciousness derived from his; even our mortal existence is mixed with movements made out of ignorance his substance and there is an immortal within us that is a lack spark of culture Light and refinement, one can experience aesthetic pleasure Bliss that are forever. <ref>http://incarnateword.in something which /cwsa/23/the-master-of-the-work#p1</ref> It is not beautifulthis spark in us, the soul, but which gives one some sort of pleasureturns towards Truth, Good, and Beauty because it is not pure by these things that it grows in stature. <ref>http://incarnateword.in/cwsa/21/the-origin-and mixed with all kinds -remedy-of crude -falsehood-error-wrong-and untrained sensations. Here-evil#p14</ref> One feels a deep detachment for all things in the world, reason has some role an imperious need to playfind something truly beautiful, good, to educate the tasteand fresh, to explain why this quite naturally develops into a thing is beautifulspiritual aspiration. <ref>http://incarnateword. This is in/cwm/04/9-april-1951#p18</ref> When the soul becomes visible in the rational stage of beautyphysical, but it is not finalgives this dignity, this beauty, it can very well make mistakesthis majesty; then, only it even things that have no particular beauty put on a sense of eternal beauty. <ref>http://incarnateword.in/cwm/15/july-1958-1#p2</ref> Beauty is a little higher in judgment than thing that of moves and evokes a completely infrarational being who has no reason or understanding of things that great respect always. <ref>http://incarnateword.in/cwm/15/july-1958-1#p2</ref> But beauty alone is not sufficient, it likes, but wants to realize true become divine. A pure sense of beauty one must go beyond. Everything in can be acquired only through purification and gets its full power only when surrendered to the manifested universe is relative, idivine.e<ref>http://incarnateword., there is no in/cwm/15/beauty which may not appear ugly #p13</ref> <ref>http://incarnateword.in comparison with a greater /cwm/15/beauty#p8</ref> This sense of love, joy, neither no ugliness which isn’t more beautiful than some other uglinessand beauty are also what comprises the very stuff and nature of delight. <ref>http://incarnateword. But in/cwsa/21/indeterminates-cosmic-determinations-and-the-indeterminable#p17</ref> To bring the Divine Love and Beauty and Ananda in the supramental beauty world is something much higher and more perfect, untainted by any ugliness. When indeed, the supramental force descends into Matter, this beauty will express itself quite naturally whole crown and spontaneously essence of the Yoga. <ref>http://incarnateword.in all forms./cwsa/29/divine-love-psychic-love-and-human-love#p1</divref>

= Why There is a beauty of thought, of feeling, this is something we perceive very often. When someone does a noble, unselfish, generous deed, quite spontaneously we say, “It is beautiful” because it gives us a sense of beauty. <ref>http://incarnateword.in/cwm/07/1-june-1955#p14</ref> True art means the expression of beauty in the material world. <ref>http://incarnateword.in/cwm/12/arts#p15</ref> It is a living harmony and beauty that must be expressed in all movements of existence, one with experience of life as a whole. <ref>http://incarnateword.in/cwm/03/28-july-1929#p14</ref> Beauty , the aesthetic instinct of man, is very important =in human education and growth. <ref>http://incarnateword.in/cwm/07/25-may-1955#p39</ref> Aesthetic conscience is the consciousness of beauty, there are people who move around in life and see landscapes, see people and things and have absolutely no sense of whether it is beautiful or not, it makes no difference at all to them. <ref>http://incarnateword.in/cwm/07/1-june-1955#p3</ref> An artist should be capable of entering into communion with the Divine and of receiving inspiration about what form or forms ought to be used to express the divine beauty in matter, then art can become a means of realization of beauty, and at the same time a teacher of what beauty ought to be. This is the raison d'être of art. <ref>http://incarnateword.in/cwm/05/28-october-1953#p4</ref>

<div style="color:#000000;">The joy Seeking for beauty is instinctive, it’s a kind of harmony which you experience much more than you think, and the true suprarational relation with beauty is not at all a reasonable relation, it completely overpasses reason, it is in contact with a higher realm. But when this instinct is mixed with movements of ignorance and a lack of culture and refinement, one can experience aesthetic pleasure in something which is not beautiful, but which gives one some sort of pleasure, because it is not pure and mixed with all kinds of crude and satisfaction untrained sensations. Here, reason has some role to play, to educate the taste, to explain why a thing is beautiful. This is the rational stage of beauty , but it is not final, it can very well make mistakes, only it is a little higher in judgment than that comes from the perception of a completely infrarational being who has no reason or understanding of things that it likes, but to realize true beauty one must go beyond. <ref>http://incarnateword.in/cwm/07/1-june-1955#p21</ref> <ref>http://incarnateword.in/cwm/07/1-june-1955#p24</ref> Everything in the Divine everywhere plunges the nature inward towards its meeting manifested universe is relative, i.e., there is no beauty which may not appear ugly in comparison with the immanent Divine a greater beauty, neither no ugliness which isn’t more beautiful than some other ugliness. <ref>http://incarnateword.in /cwm/10/aphorism-19#p3</ref> But the heart’s secret centersupramental beauty is something much higher and more perfect, felt as an unconditional callinguntainted by any ugliness. When the supramental force descends into Matter, this beauty will express itself quite naturally and spontaneously in all forms. <ref>http://incarnateword.in/cwm/16/6-march-1933#p4</divref>

<div style="color:#000000;">As one offers a flower, a prayer, an act to the Divine, one can offer too a created form The joy and happiness and satisfaction of beauty, a song, a poem, an image, a strain that comes from the perception of music, and gain through it a contact, a response or an experience. These things bring us joy but we must go farther on beyond the search of pleasure and personal welfare, not through fear, but through Divine everywhere plunges the development of a new sense of beauty, a thirst for truth and light, by understanding that only by widening and illumining ourselves, setting ourselves ablaze nature inward towards its meeting with the ardour for progressimmanent Divine in the heart’s secret center, felt as an integral peace and enduring happiness can be foundunconditional calling. <ref>http://incarnateword.in/cwsa/23/the-ascent-of-the-sacrifice-i#p23</divref>

<div style="color:#000000;">For the perfection of the aesthetic mind, it needs to detach from all its crude pleasures and outward conventional aesthetics to discover a self-existent self and spirit of pure and infinite beauty Beauty and delightDelight, having a light and joy of their own.<ref>http://incarnateword.in/cwsa/24/purification-intelligence-and-will#p10</divref>

<div style="color:#000000;">The vital is a strange creature, a being of passion, enthusiasm, and naturally of desire but it is capable of getting enthusiastic over something beautiful and getting converted, it can get carried away, seized by an ambition How to do the same thing, and becomes a powerful instrument.</div>Cultivate Beauty? =

= How For something beautiful to cultivate Beauty =express itself, needs a good instrument - a body with mental, vital, psychic, and physical capacities. <ref>http://incarnateword.in/cwm/04/15-january-1951#p11</ref> If what you do is beautiful, good, and harmonious, your atmosphere will be beautiful. <ref>http://incarnateword.in/cwm/03/conjugate-verses#p106</ref> When the surroundings, circumstances, atmosphere, and above all the inner attitude are altogether of a low kind, love is reluctant to come and generally does not stay long. <ref>http://incarnateword.in/cwm/04/12-may-1951#p4</ref> To have a beautiful and harmonious life calls for an imperious need to be sincere and absolute in one’s consecration to the Divine. <ref>http://incarnateword.in/cwm/14/sincerity#p9</ref> Let beauty be your constant ideal, beauty of the soul, of sentiments, of thoughts, of the action, of the work, so that nothing comes out which is not an expression of pure and harmonious beauty. <ref>http://incarnateword.in/cwm/12/arts#p3</ref> From beauty to greater beauty, from joy to intenser joy, by an especial adjustment of the senses, is the normal course of gradual divine manifestation in Matter. <ref>http://incarnateword.in/cwsa/28/spiritual-evolution-and-the-supramental#p34</ref>

<div style="color:#000000;">For something By encouraging the beautiful to express itself, needs a good instrument - a body with mental, vital, psychicmovements and instincts in children, and physical capacities. If what you do becoming sensitive of when there is a beautifulmovement, goodto capture it, and harmonious, your atmosphere will be beautiful. When the surroundings, circumstances, atmospherecultivate it, and above all the inner attitude are altogether of a low kindnot forget, love is reluctant to come by holding it constantly and generally does not stay longseeking it. <ref>http://incarnateword. To have a beautiful and harmonious life calls for an imperious need to be sincere and absolute in one’s consecration to the Divine/cwm/09/31-july-1957#p8</ref> <ref>http://incarnateword. Let beauty be your constant ideal, beauty in/cwm/09/31-july-1957#p11</ref> By becoming aware of the soul, ugliness of sentiments, of thoughts, the movements of the action, of lower nature in us under the workpretext that they exist, so that nothing comes out which is not an expression to accept and enjoy them, but to get rid of pure them and harmonious create a life of spiritual beautyand perfection. <ref>http://incarnateword. From beauty to greater beautyin/cwm/14/desires-impulses-and-self-control#p8</ref> But even while the lower movements are active, from joy to intenser joythe higher can descend, by if there is an especial adjustment of the sensesopening at all, is before the normal course of gradual divine manifestation lower movements have definitely gone. <ref>http://incarnateword.in Matter./cwsa/31/sex#p102</divref>

<div style="color:#000000;">By encouraging The supreme Ananda comes from supreme fulfillment in the beautiful movements and instincts in children, and becoming sensitive of when supramental manifestation but there is a beautiful movement, to capture it, cultivate it, no real reason why there should not be the love and not forget, by holding it constantly Ananda and seeking itbeauty on the way also. By becoming aware of the ugliness of the lower nature The secret is in us under the pretext that they existheart, not the mind—the heart has to accept open its inner doors and enjoy themthrough it, but to get rid the radiance of them and create the soul looks out in a life blaze of spiritual beauty trust and perfectionself-giving. But even while Before that inner fire, the lower movements are active, debates of the higher can descend, if there is an opening at all, before mind and its difficulties wither away and the lower movements have definitely gonepath however long or arduous becomes a sunlit road not only towards but through love and Ananda.<ref>http://incarnateword.in/cwsa/31/the-difficulties-of-yoga#p11</divref>

<div style="color{{#related:Psychic Education}}{{#000000;">The supreme Ananda comes from supreme fulfillment in the supramental manifestation but there is no real reason why there should not be the love and Ananda and beauty on the way also. The secret is in the heart, not the mind, the heart has to open its inner doors and through it, the radiance of the soul looks out in a blaze of trust and self-giving. Before that inner fire, the debates of the mind and its difficulties wither away and the path however long or arduous becomes a sunlit road not only towards but through love and Ananda.</div>related:Beauty Compilation}}