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<h1>= What is Beauty Summary</h1>? =

= What The physical world is Beauty =the world of form, and the perfection of form is beauty. Its role is to put the manifested nature in contact with the Eternal through the perfection of the form. <ref>http://incarnateword.in/cwm/12/arts#p2</ref>

<div style="color:#000000;">The physical world is Divine expresses itself as knowledge on the mental plane, power on the vital plane, love on the world of formpsychic plane, and beauty on the perfection physical plane. When we rise high above, we discover that these four aspects unite with each other in a single consciousness, full of form is beautylove, luminous, powerful, beautiful, containing all, pervading all. <ref>http://incarnateword. Its role is to put in/cwm/15/the manifested nature -divine-working-in contact with -the Eternal through the perfection of the form.-universe#p6</ref>

The divine expresses itself as knowledge on master and mover of our works is the One, the Universal and Supreme, the Eternal and Infinite, the unexpressed and unmanifested Ineffable above us, but He is also the self of all beings, the mental planeMaster of all worlds, power on the vital planeLight and Guide, love on he is the psychic planeAll-Beautiful and All-Blissful, the Beloved and beauty on the physical planeLover. When Though we rise high aboveknow it not, we discover ourselves, are the being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of Light and Bliss that are forever. <ref>http://incarnateword.in/cwsa/23/the-master-of-the-work#p1</ref> It is this spark in us, the soul, which turns towards Truth, Good, and Beauty because it is by these four aspects unite with each other things that it grows in stature. <ref>http://incarnateword.in/cwsa/21/the-origin-and-remedy-of-falsehood-error-wrong-and-evil#p14</ref> One feels a deep detachment for all things in the world, an imperious need to find something truly beautiful, good, and fresh, this quite naturally develops into a spiritual aspiration. <ref>http://incarnateword.in/cwm/04/9-april-1951#p18</ref> When the soul becomes visible in the physical, it gives this dignity, this beauty, this majesty; then, even things that have no particular beauty put on a sense of eternal beauty. <ref>http://incarnateword.in /cwm/15/july-1958-1#p2</ref> Beauty is a single consciousnessthing that moves and evokes a great respect always. <ref>http://incarnateword.in/cwm/15/july-1958-1#p2</ref> But beauty alone is not sufficient, it wants to become divine. A pure sense of beauty can be acquired only through purification and gets its full power only when surrendered to the divine. <ref>http://incarnateword.in/cwm/15/beauty#p13</ref> <ref>http://incarnateword.in/cwm/15/beauty#p8</ref> This sense of love, luminousjoy, powerfuland beauty are also what comprises the very stuff and nature of delight. <ref>http://incarnateword.in/cwsa/21/indeterminates-cosmic-determinations-and-the-indeterminable#p17</ref> To bring the Divine Love and Beauty and Ananda in the world is, beautifulindeed, containing all, pervading allthe whole crown and essence of the Yoga. <ref>http://incarnateword.in/cwsa/29/divine-love-psychic-love-and-human-love#p1</ref>

The master and mover There is a beauty of thought, of our works feeling, this is the Onesomething we perceive very often. When someone does a noble, the Universal and Supremeunselfish, the Eternal and Infinitegenerous deed, the unexpressed and unmanifested Ineffable above usquite spontaneously we say, but He “It is also the self beautiful” because it gives us a sense of all beings, beauty. <ref>http://incarnateword.in/cwm/07/1-june-1955#p14</ref> True art means the Master expression of all worlds, beauty in the Light and Guide, he material world. <ref>http://incarnateword.in/cwm/12/arts#p15</ref> It is the All-Beautiful a living harmony and All-Blissful, the Beloved and the Lover. Though we know it not, we ourselves, are the being beauty that must be expressed in all movements of his being, force of his forceexistence, conscious one with a consciousness derived from his; even our mortal existence is made out experience of his substance and there is an immortal within us that is life as a spark of Light and Bliss that are foreverwhole. <ref>http://incarnateword. It is this spark in us/cwm/03/28-july-1929#p14</ref> Beauty, the soul, which turns towards Truth, Goodaesthetic instinct of man, and Beauty because it is by these things that it grows very important in staturehuman education and growth. One feels a deep detachment for all things in the world, an imperious need to find something truly beautiful, good, and fresh, this quite naturally develops into a spiritual aspiration<ref>http://incarnateword. When the soul becomes visible in /cwm/07/25-may-1955#p39</ref> Aesthetic conscience is the physical, it gives this dignity, this consciousness of beauty, this majesty; thenthere are people who move around in life and see landscapes, even see people and things that and have absolutely no particular beauty put on a sense of eternal beauty. Beauty is a thing that moves and evokes a great respect always. But beauty alone whether it is beautiful or not sufficient, it wants makes no difference at all to become divinethem. <ref>http://incarnateword. A pure sense in/cwm/07/1-june-1955#p3</ref> An artist should be capable of entering into communion with the Divine and of beauty can receiving inspiration about what form or forms ought to be acquired only through purification and gets its full power only when surrendered used to express the divine. This sense beauty in matter, then art can become a means of realization of love, joybeauty, and beauty are also what comprises at the very stuff and nature same time a teacher of delightwhat beauty ought to be. To bring the Divine Love and Beauty and Ananda in the world This is, indeed, the whole crown and essence raison d'être of the Yogaart. <ref>http://incarnateword.in/cwm/05/28-october-1953#p4</ref>

There Seeking for beauty is instinctive, it’s a beauty kind of thoughtharmony which you experience much more than you think, of feeling, this and the true suprarational relation with beauty is something we perceive very often. When someone does not at all a noblereasonable relation, unselfishit completely overpasses reason, generous deed, quite spontaneously we say, “It it is beautiful” because it gives us in contact with a sense of beautyhigher realm. True art means the expression But when this instinct is mixed with movements of beauty in the material world. It is ignorance and a living harmony lack of culture and beauty that must be expressed refinement, one can experience aesthetic pleasure in all movements something which is not beautiful, but which gives one some sort of existencepleasure, one because it is not pure and mixed with experience all kinds of life as a wholecrude and untrained sensations. BeautyHere, reason has some role to play, to educate the aesthetic instinct of mantaste, to explain why a thing is very important in human education and growthbeautiful. Aesthetic conscience This is the consciousness rational stage of beauty, there are people who move around in life and see landscapes, see people and things and have absolutely no sense of whether but it is beautiful or notfinal, it can very well make mistakes, only it makes is a little higher in judgment than that of a completely infrarational being who has no difference at all reason or understanding of things that it likes, but to themrealize true beauty one must go beyond. An artist should be capable of entering into communion with <ref>http://incarnateword.in/cwm/07/1-june-1955#p21</ref> <ref>http://incarnateword.in/cwm/07/1-june-1955#p24</ref> Everything in the Divine and of receiving inspiration about what form or forms ought to be used to express the divine manifested universe is relative, i.e., there is no beauty which may not appear ugly in matter, then art can become comparison with a means of realization of greater beauty, neither no ugliness which isn’t more beautiful than some other ugliness. <ref>http://incarnateword.in/cwm/10/aphorism-19#p3</ref> But the supramental beauty is something much higher and at more perfect, untainted by any ugliness. When the same time a teacher of what supramental force descends into Matter, this beauty ought to bewill express itself quite naturally and spontaneously in all forms. This is the raison d'être of art<ref>http://incarnateword.in/cwm/16/6-march-1933#p4</ref>

Seeking for beauty = Why is instinctive, it’s a kind of harmony which you experience much more than you think, and the true suprarational relation with beauty is not at all a reasonable relation, it completely overpasses reason, it is in contact with a higher realm. But when this instinct is mixed with movements of ignorance and a lack of culture and refinement, one can experience aesthetic pleasure in something which is not beautiful, but which gives one some sort of pleasure, because it is not pure and mixed with all kinds of crude and untrained sensations. Here, reason has some role to play, to educate the taste, to explain why a thing is beautiful. This is the rational stage of beauty, but it is not final, it can very well make mistakes, only it is a little higher in judgment than that of a completely infrarational being who has no reason or understanding of things that it likes, but to realize true beauty one must go beyond. Everything in the manifested universe is relative, i.e., there is no beauty which may not appear ugly in comparison with a greater beauty, neither no ugliness which isn’t more beautiful than some other ugliness. But the supramental beauty is something much higher and more perfect, untainted by any ugliness. When the supramental force descends into Matter, this beauty will express itself quite naturally and spontaneously in all forms.</div>Beauty Important? =

As one offers a flower, a prayer, an act to the Divine, one can offer too a created form of beauty, a song, a poem, an image, a strain of music, and gain through it a contact, a response or an experience. <div style="colorref>http://incarnateword.in/cwsa/28/the-intellect-and-yoga#000000;"p26</ref>The These things bring us joy but we must go farther on beyond the search of pleasure and satisfaction personal welfare, not through fear, but through the development of a new sense of beauty , a thirst for truth and light, by understanding that comes from the perception of the Divine everywhere plunges the nature inward towards its meeting only by widening and illumining ourselves, setting ourselves ablaze with the immanent Divine in the heart’s secret centerardour for progress, felt as an unconditional callingintegral peace and enduring happiness can be found.<ref>http://incarnateword.in/cwm/03/punishment#p24</ref>

As one offers a flower, a prayer, an act to For the Divine, one can offer too a created form perfection of beautythe aesthetic mind, it needs to detach from all its crude pleasures and outward conventional aesthetics to discover a song, a poem, an image, a strain self-existent self and spirit of music, pure and gain through it a contact, a response or an experience. These things bring us joy but we must go farther on beyond the search of pleasure infinite Beauty and personal welfareDelight, not through fear, but through the development of having a new sense of beauty, a thirst for truth and light, by understanding that only by widening and illumining ourselves, setting ourselves ablaze with the ardour for progress, an integral peace joy of their own. <ref>http://incarnateword.in/cwsa/24/purification-intelligence-and enduring happiness can be found.-will#p10</ref>

For the perfection The vital is a strange creature, a being of passion, enthusiasm, and naturally of desire but it is capable of the aesthetic mindgetting enthusiastic over something beautiful and getting converted, it needs can get carried away, seized by an ambition to detach from all its crude pleasures do the same thing, and outward conventional aesthetics to discover becomes a selfpowerful instrument. <ref>http://incarnateword.in/cwm/05/9-existent self and spirit of pure and infinite beauty and delight, having a light and joy of their ownseptember-1953#p19</ref> <ref>http://incarnateword.in/cwm/05/9-september-1953#p20</ref>

The vital is a strange creature, a being of passion, enthusiasm, and naturally of desire but it is capable of getting enthusiastic over something beautiful and getting converted, it can get carried away, seized by an ambition = How to do the same thing, and becomes a powerful instrument.</div>Cultivate Beauty? =

= How For something beautiful to Cultivate Beauty =express itself, needs a good instrument - a body with mental, vital, psychic, and physical capacities. <ref>http://incarnateword.in/cwm/04/15-january-1951#p11</ref> If what you do is beautiful, good, and harmonious, your atmosphere will be beautiful. <ref>http://incarnateword.in/cwm/03/conjugate-verses#p106</ref> When the surroundings, circumstances, atmosphere, and above all the inner attitude are altogether of a low kind, love is reluctant to come and generally does not stay long. <ref>http://incarnateword.in/cwm/04/12-may-1951#p4</ref> To have a beautiful and harmonious life calls for an imperious need to be sincere and absolute in one’s consecration to the Divine. <ref>http://incarnateword.in/cwm/14/sincerity#p9</ref> Let beauty be your constant ideal, beauty of the soul, of sentiments, of thoughts, of the action, of the work, so that nothing comes out which is not an expression of pure and harmonious beauty. <ref>http://incarnateword.in/cwm/12/arts#p3</ref> From beauty to greater beauty, from joy to intenser joy, by an especial adjustment of the senses, is the normal course of gradual divine manifestation in Matter. <ref>http://incarnateword.in/cwsa/28/spiritual-evolution-and-the-supramental#p34</ref>

<div style="color:#000000;">For something By encouraging the beautiful to express itself, needs a good instrument - a body with mental, vital, psychicmovements and instincts in children, and physical capacities. If what you do becoming sensitive of when there is a beautifulmovement, good, and harmonious, your atmosphere will be beautiful. When the surroundingsto capture it, circumstances, atmospherecultivate it, and above all the inner attitude are altogether of a low kindnot forget, love is reluctant to come by holding it constantly and generally does not stay longseeking it. <ref>http://incarnateword. To have a beautiful and harmonious life calls for an imperious need to be sincere and absolute in one’s consecration to the Divine/cwm/09/31-july-1957#p8</ref> <ref>http://incarnateword. Let beauty be your constant ideal, beauty in/cwm/09/31-july-1957#p11</ref> By becoming aware of the soul, ugliness of sentiments, of thoughts, the movements of the action, of lower nature in us under the workpretext that they exist, so that nothing comes out which is not an expression to accept and enjoy them, but to get rid of pure them and harmonious create a life of spiritual beautyand perfection. From beauty to greater beauty<ref>http://incarnateword.in/cwm/14/desires-impulses-and-self-control#p8</ref> But even while the lower movements are active, from joy to intenser joythe higher can descend, by if there is an especial adjustment of the sensesopening at all, is before the normal course of gradual divine manifestation lower movements have definitely gone. <ref>http://incarnateword.in Matter./cwsa/31/sex#p102</ref>

By encouraging When the beautiful movements spirit in us is free, then what was behind this soul-force comes out in all its light, beauty, and instincts greatness. <ref>http://incarnateword.in children, /cwsa/24/soul-force-and becoming sensitive of when there -the-fourfold-personality#p2</ref> There is , behind all things, a beautiful movementdivine beauty, to capture a divine harmony: itis this we must come in contact with, cultivate itis this we must express. <ref>http://incarnateword.in/cwm/12/arts#p60</ref> This can happen only if one is not stopped by the appearance, and not forgetphysical or moral or aesthetic, by holding it constantly but gets behind and seeking it. By becoming aware of comes in touch with the ugliness of divine Spirit, the lower nature Divine Soul in things. <ref>http://incarnateword.in us under /cwm/03/28-april-1929#p18</ref> And to have the pretext sense of true beauty which is quite independent of all tastes that they exist, not belong to accept and enjoy them, but to get rid of them and create a life of spiritual beauty and perfectionparticular race or group - one must have a universal consciousness. But even while the lower movements Otherwise, there are preferences, if not activeones, there are subconscious preferences, instincts, which is why the higher widening of consciousness is indispensable. And once you’ve known beauty beyond every form, you can descendrecognize it in any form whatsoever, if there is an opening at all, before the lower movements have definitely goneindifferently. <ref>http://incarnateword.in/cwm/05/21-october-1953#p61</ref> <ref>http://incarnateword.in/cwm/03/punishment#p24</ref>

When The supreme Ananda comes from supreme fulfillment in the spirit in us supramental manifestation but there is free, then what was behind this soul-force comes out in all its light, no real reason why there should not be the love and Ananda and beauty, and greatnesson the way also. There is, behind all things, a divine beauty, a divine harmony: it The secret is this we must come in contact withthe heart, it is this we must express. This can happen only if one is not stopped by the appearance, physical or moral or aestheticmind—the heart has to open its inner doors and through it, but gets behind and comes in touch with the divine Spirit, radiance of the Divine Soul soul looks out in thingsa blaze of trust and self-giving. And to have Before that inner fire, the sense debates of true beauty which is quite independent of all tastes that belong to a particular race the mind and its difficulties wither away and the path however long or group - one must have arduous becomes a universal consciousnesssunlit road not only towards but through love and Ananda. Otherwise, there are preferences, if not active ones, there are subconscious preferences, instincts, which is why <ref>http://incarnateword.in/cwsa/31/the widening -difficulties-of consciousness is indispensable. And once you’ve known beauty beyond every form, you can recognize it in any form whatsoever, indifferently.-yoga#p11</ref>