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{|class= What is Beauty = <div "wikitable" style="background-color:#000000efefff; width: 100%;">The physical world is the world of form, and the perfection of form is beauty. Its role is to put the manifested nature in contact with the Eternal through the perfection of the form. The divine expresses itself as knowledge on the mental plane, power on the vital plane, love on the psychic plane, and beauty on the physical plane. When we rise high above, we discover that these four aspects unite with each other in a single consciousness, full of love, luminous, powerful, beautiful, containing all, pervading all.|

The master and mover of our works = What is the One, the Universal and Supreme, the Eternal and Infinite, the unexpressed and unmanifested Ineffable above us, but He is also the self of all beings, the Master of all worlds, the Light and Guide, he is the All-Beautiful and All-Blissful, the Beloved and the Lover. Though we know it not, we ourselves, are the being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of Light and Bliss that are forever. It is this spark in us, the soul, which turns towards Truth, Good, and Beauty because it is by these things that it grows in stature. One feels a deep detachment for all things in the world, an imperious need to find something truly beautiful, good, and fresh, this quite naturally develops into a spiritual aspiration. When the soul becomes visible in the physical, it gives this dignity, this beauty, this majesty; then, even things that have no particular beauty put on a sense of eternal beauty. Beauty is a thing that moves and evokes a great respect always. But beauty alone is not sufficient, it wants to become divine. A pure sense of beauty can be acquired only through purification and gets its full power only when surrendered to the divine. This sense of love, joy, and beauty are also what comprises the very stuff and nature of delight. To bring the Divine Love and Beauty and Ananda in the world is, indeed, the whole crown and essence of the Yoga.? =

There is a beauty of thought, of feeling, this is something we perceive very often. When someone does a noble, unselfish, generous deed, quite spontaneously we say, “It The physical world is beautiful” because it gives us a sense of beauty. True art means the expression of beauty in the material world. It is a living harmony and beauty that must be expressed in all movements of existence, one with experience of life as a whole. Beautyform, and the aesthetic instinct perfection of man, form is very important in human education and growthbeauty. Aesthetic conscience Its role is to put the consciousness of beauty, there are people who move around manifested nature in life and see landscapes, see people and things and have absolutely no sense of whether it is beautiful or not, it makes no difference at all to them. An artist should be capable of entering into communion contact with the Divine and of receiving inspiration about what form or forms ought to be used to express Eternal through the divine beauty in matter, then art can become a means perfection of realization of beauty, and at the same time a teacher of what beauty ought to beform. This is the raison d'être of art<ref>http://incarnateword.in/cwm/12/arts#p2</ref>

Seeking for beauty is instinctiveThe Divine expresses itself as knowledge on the mental plane, power on the vital plane, it’s a kind of harmony which you experience much more than you thinklove on the psychic plane, and beauty on the true suprarational relation physical plane. When we rise high above, we discover that these four aspects unite with beauty is not at all a reasonable relation, it completely overpasses reason, it is each other in contact with a higher realm. But when this instinct is mixed with movements of ignorance and a lack of culture and refinementsingle consciousness, one can experience aesthetic pleasure in something which is not beautiful, but which gives one some sort of pleasure, because it is not pure and mixed with all kinds full of crude and untrained sensations. Herelove, reason has some role to playluminous, to educate the tastepowerful, to explain why a thing is beautiful. This is the rational stage of beauty, but it is not finalcontaining all, it can very well make mistakes, only it is a little higher in judgment than that of a completely infrarational being who has no reason or understanding of things that it likes, but to realize true beauty one must go beyondpervading all. <ref>http://incarnateword. Everything in /cwm/15/the manifested universe is relative, i.e., there is no beauty which may not appear ugly -divine-working-in comparison with a greater beauty, neither no ugliness which isn’t more beautiful than some other ugliness. But -the supramental beauty is something much higher and more perfect, untainted by any ugliness. When the supramental force descends into Matter, this beauty will express itself quite naturally and spontaneously in all forms.-universe#p6</divref>

= Why The master and mover of our works is the One, the Universal and Supreme, the Eternal and Infinite, the unexpressed and unmanifested Ineffable above us, but He is also the self of all beings, the Master of all worlds, the Light and Guide, he is the All-Beautiful and All-Blissful, the Beloved and the Lover. Though we know it not, we ourselves, are the being of his being, force of his force, conscious with a consciousness derived from his; even our mortal existence is made out of his substance and there is an immortal within us that is a spark of Light and Bliss that are forever. <ref>http://incarnateword.in/cwsa/23/the-master-of-the-work#p1</ref> It is this spark in us, the soul, which turns towards Truth, Good, and Beauty because it is by these things that it grows in stature. <ref>http://incarnateword.in/cwsa/21/the-origin-and-remedy-of-falsehood-error-wrong-and-evil#p14</ref> One feels a deep detachment for all things in the world, an imperious need to find something truly beautiful, good, and fresh, this quite naturally develops into a spiritual aspiration. <ref>http://incarnateword.in/cwm/04/9-april-1951#p18</ref> When the soul becomes visible in the physical, it gives this dignity, this beauty, this majesty; then, even things that have no particular beauty put on a sense of eternal beauty. <ref>http://incarnateword.in/cwm/15/july-1958-1#p2</ref> Beauty is a thing that moves and evokes a great respect always. <ref>http://incarnateword.in/cwm/15/july-1958-1#p2</ref> But beauty alone is not sufficient, it wants to become divine. A pure sense of beauty can be acquired only through purification and gets its full power only when surrendered to the divine. <ref>http://incarnateword.in/cwm/15/beauty#p13</ref> <ref>http://incarnateword.in/cwm/15/beauty#p8</ref> This sense of love, joy, and beauty are also what comprises the very stuff and nature of delight. <ref>http://incarnateword.in/cwsa/21/indeterminates-cosmic-determinations-and-the-indeterminable#p17</ref> To bring the Divine Love and Beauty Important =and Ananda in the world is, indeed, the whole crown and essence of the Yoga. <ref>http://incarnateword.in/cwsa/29/divine-love-psychic-love-and-human-love#p1</ref>

There is a beauty of thought, of feeling, this is something we perceive very often. When someone does a noble, unselfish, generous deed, quite spontaneously we say, “It is beautiful” because it gives us a sense of beauty. <ref>http://incarnateword.in/cwm/07/1-june-1955#p14</ref> True art means the expression of beauty in the material world. <div style="colorref>http://incarnateword.in/cwm/12/arts#000000;"p15</ref>The joy It is a living harmony and satisfaction of beauty that comes from must be expressed in all movements of existence, one with experience of life as a whole. <ref>http://incarnateword.in/cwm/03/28-july-1929#p14</ref> Beauty, the perception aesthetic instinct of man, is very important in human education and growth. <ref>http://incarnateword.in/cwm/07/25-may-1955#p39</ref> Aesthetic conscience is the Divine everywhere plunges the nature inward towards its meeting consciousness of beauty, there are people who move around in life and see landscapes, see people and things and have absolutely no sense of whether it is beautiful or not, it makes no difference at all to them. <ref>http://incarnateword.in/cwm/07/1-june-1955#p3</ref> An artist should be capable of entering into communion with the immanent Divine and of receiving inspiration about what form or forms ought to be used to express the divine beauty in matter, then art can become a means of realization of beauty, and at the same time a teacher of what beauty ought to be. This is the heart’s secret center, felt as an unconditional callingraison d'être of art. <ref>http://incarnateword.in/cwm/05/28-october-1953#p4</ref>

As one offers Seeking for beauty is instinctive, it’s a flowerkind of harmony which you experience much more than you think, and the true suprarational relation with beauty is not at all a prayerreasonable relation, an act to the Divineit completely overpasses reason, it is in contact with a higher realm. But when this instinct is mixed with movements of ignorance and a lack of culture and refinement, one can offer too a created form experience aesthetic pleasure in something which is not beautiful, but which gives one some sort of beautypleasure, a songbecause it is not pure and mixed with all kinds of crude and untrained sensations. Here, a poemreason has some role to play, an imageto educate the taste, to explain why a strain thing is beautiful. This is the rational stage of musicbeauty, but it is not final, it can very well make mistakes, and gain through only it is a contact, little higher in judgment than that of a response completely infrarational being who has no reason or an experience. These understanding of things bring us joy that it likes, but we to realize true beauty one must go farther on beyond . <ref>http://incarnateword.in/cwm/07/1-june-1955#p21</ref> <ref>http://incarnateword.in/cwm/07/1-june-1955#p24</ref> Everything in the search of pleasure and personal welfaremanifested universe is relative, i.e., there is no beauty which may not through fearappear ugly in comparison with a greater beauty, but through neither no ugliness which isn’t more beautiful than some other ugliness. <ref>http://incarnateword.in/cwm/10/aphorism-19#p3</ref> But the development of a new sense of supramental beauty, a thirst for truth is something much higher and lightmore perfect, untainted by understanding that only by widening and illumining ourselves, setting ourselves ablaze with any ugliness. When the ardour for progresssupramental force descends into Matter, an integral peace this beauty will express itself quite naturally and enduring happiness can be foundspontaneously in all forms. <ref>http://incarnateword.in/cwm/16/6-march-1933#p4</ref>

The vital is a strange creature, a being of passion, enthusiasm, joy and happiness and naturally satisfaction of desire but it is capable beauty that comes from the perception of getting enthusiastic over something beautiful and getting convertedthe Divine everywhere plunges the nature inward towards its meeting with the immanent Divine in the heart’s secret center, it can get carried away, seized by felt as an ambition to do unconditional calling. <ref>http://incarnateword.in/cwsa/23/the-ascent-of-the same thing, and becomes a powerful instrument.-sacrifice-i#p23</divref>

= How As one offers a flower, a prayer, an act to Cultivate Beauty =the Divine, one can offer too a created form of beauty, a song, a poem, an image, a strain of music, and gain through it a contact, a response or an experience. <ref>http://incarnateword.in/cwsa/28/the-intellect-and-yoga#p26</ref> These things bring us joy but we must go farther on beyond the search of pleasure and personal welfare, not through fear, but through the development of a new sense of beauty, a thirst for truth and light, by understanding that only by widening and illumining ourselves, setting ourselves ablaze with the ardour for progress, an integral peace and enduring happiness can be found. <ref>http://incarnateword.in/cwm/03/punishment#p24</ref>

<div style="color:#000000;">For something beautiful to express itself, needs a good instrument - a body with mental, vital, psychic, and physical capacities. If what you do is beautiful, good, and harmonious, your atmosphere will be beautiful. When the surroundings, circumstances, atmosphere, and above all perfection of the inner attitude are altogether of a low kindaesthetic mind, love is reluctant it needs to come detach from all its crude pleasures and generally does not stay long. To have outward conventional aesthetics to discover a beautiful and harmonious life calls for an imperious need to be sincere self-existent self and absolute in one’s consecration to the Divine. Let beauty be your constant ideal, beauty of the soul, of sentiments, of thoughts, of the action, of the work, so that nothing comes out which is not an expression spirit of pure and harmonious beauty. From beauty to greater beautyinfinite Beauty and Delight, from having a light and joy to intenser joy, by an especial adjustment of the senses, is the normal course of gradual divine manifestation their own. <ref>http://incarnateword.in Matter./cwsa/24/purification-intelligence-and-will#p10</ref>

By encouraging the beautiful movements and instincts in children, and becoming sensitive of when there The vital is a beautiful movementstrange creature, to capture ita being of passion, cultivate itenthusiasm, and not forget, by holding naturally of desire but it constantly is capable of getting enthusiastic over something beautiful and seeking getting converted, it. By becoming aware of the ugliness of the lower nature in us under the pretext that they existcan get carried away, not seized by an ambition to accept and enjoy themdo the same thing, but to get rid of them and create becomes a life of spiritual beauty and perfectionpowerful instrument. <ref>http://incarnateword. But even while the lower movements are active, the higher can descend, if there is an opening at all, before the lower movements have definitely gonein/cwm/05/9-september-1953#p19</ref> <ref>http://incarnateword.in/cwm/05/9-september-1953#p20</ref>

When the spirit in us is free, then what was behind this soul-force comes out in all its light, beauty, and greatness. There is, behind all things, a divine beauty, a divine harmony: it is this we must come in contact with, it is this we must express. This can happen only if one is not stopped by the appearance, physical or moral or aesthetic, but gets behind and comes in touch with the divine Spirit, the Divine Soul in things. And = How to have the sense of true beauty which is quite independent of all tastes that belong to a particular race or group - one must have a universal consciousness. Otherwise, there are preferences, if not active ones, there are subconscious preferences, instincts, which is why the widening of consciousness is indispensable. And once you’ve known beauty beyond every form, you can recognize it in any form whatsoever, indifferently.Cultivate Beauty? =

The supreme Ananda comes from supreme fulfillment For something beautiful to express itself, needs a good instrument - a body with mental, vital, psychic, and physical capacities. <ref>http://incarnateword.in the supramental manifestation but there /cwm/04/15-january-1951#p11</ref> If what you do is no real reason why there should not beautiful, good, and harmonious, your atmosphere will be beautiful. <ref>http://incarnateword.in/cwm/03/conjugate-verses#p106</ref> When the surroundings, circumstances, atmosphere, and above all the inner attitude are altogether of a low kind, love is reluctant to come and Ananda generally does not stay long. <ref>http://incarnateword.in/cwm/04/12-may-1951#p4</ref> To have a beautiful and beauty on harmonious life calls for an imperious need to be sincere and absolute in one’s consecration to the way alsoDivine. <ref>http://incarnateword. The secret is in /cwm/14/sincerity#p9</ref> Let beauty be your constant ideal, beauty of the heartsoul, of sentiments, not the mindof thoughts, of the heart has to open its inner doors and through itaction, the radiance of the soul looks work, so that nothing comes out in a blaze which is not an expression of trust pure and self-givingharmonious beauty. <ref>http://incarnateword. Before that inner firein/cwm/12/arts#p3</ref> From beauty to greater beauty, from joy to intenser joy, by an especial adjustment of the senses, is the debates normal course of the mind and its difficulties wither away gradual divine manifestation in Matter. <ref>http://incarnateword.in/cwsa/28/spiritual-evolution-and -the path however long or arduous becomes a sunlit road not only towards but through love and Ananda.-supramental#p34</divref>