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The Eternal’s Personality of Existence; from him all is created, by his presence, by his power, by his impulse. The Power of the Divine that stands behind formation and creation.
<ref>http://incarnateword.in/sabcl/17/the-web-of-yoga#p46</ref> <ref>http://incarnateword.in/cwsa/28/the-gods#p26</ref>
==Brahman==
The Upanishad first affirms the existence of this profounder, vaster, more puissant consciousness behind our mental being. That, it affirms, is Brahman. Mind, Life, Sense, Speech are not the utter Brahman; they are only inferior modes and external instruments. Brahman-consciousness is our real self and our true existence.<ref>http://incarnateword.in/sabcl/12/commentary-iv#p1</ref>
Not only are we all Brahman in our nature and being, waves of one sea, but we are each of us Brahman in His entirety, for that which differentiates and limits us, nama and rupa, exists only in play and for the sake of the world-drama.
==Brain Centre==
The brain is only a centre of the physical consciousness. One feels stationed there so long as one dwells in the physical mind or is identified with the body-consciousness, then one receives through the ''sahasrāra''[which centralises spiritual mind, higher mind, intuitive mind and acts as a receiving station for the intuition proper and overmind] into the brain. When one ceases to be stationed in the body, then the brain is not a station but only a passive and silent transmitting channel. <ref>http://incarnateword.in/sabcl/22/planes-and-parts-of-the-being-xiii#p35</ref>
==References==