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=Why Anger Manifests in the Human Instrument?=
Anger comes from the vital nature or if it has been driven out from there rises back into it from the subconscient or from the environmental Nature.
<ref>https://incarnateword.in/cwsa/31/anger-and-violence#p26,p20</ref>
==Weakness in the Vital Nature==
Vital movements (desire, anger, fright, etc.) produce vibrations, which spread through the atmosphere like waves of electricity and strike those who are open, sensitive or weak.
<ref>http://incarnateword.in/cwm/17/16-september-1933#p2</ref>
Anger is a deformation of the vital power, an obscure and wholly unregenerated vital, a vital that is still subject to all the ordinary actions and reactions. When this vital power is used by an ignorant and egoistic individual will and this will meets with opposition from other individual wills around it, this power, under the pressure of opposition, changes into anger and tries to obtain by violence what cannot be achieved solely by the pressure of the force itself.
<ref>http://incarnateword.in/cwm/10/aphorism-51#p5</ref>
==Impurities in the Subconscient==
The subconscient is the support of habitual action—it can support good habits as well as bad.
<ref>https://incarnateword.in/cwsa/31/the-subconscient-and-the-integral-yoga#p23</ref>
First of all, it is the subconscient that has to become conscious, and indeed the main difficulty of the integral transformation is that things are constantly rising up from the subconscient. You think you have got a certain movement under control—anger, for example. You try very hard to control your anger and succeed to some extent, then suddenly it rises up again for some reason unknown to you, as if you hadn't done anything at all, and you have to start all over again. If it were the transformed part of the being going back to its old ways, it would be most depressing, but it is not like that. It is the material part, the material life which is sustained, supported, so to say, by a subconscient life. And this subconscient is beginning to get individualised around some people; it has certain affinities with a kind of subconscient somewhat like our own, and that is where the things you have repressed or thrown out of your nature go to—and one fine day they rise up again. But if you are able to bring the light into the subconscient and make it conscious, this will no longer happen.
<ref>http://incarnateword.in/cwm/15/6-january-1951#p16</ref>
==Hostile Forces in the Environment==
The hostile forces have a certain self-chosen function: it is to test the condition of the individual, of the work, of the earth itself and their readiness for the spiritual descent and fulfilment. At every step of the journey, they are there attacking furiously, criticising, suggesting, imposing despondency or inciting to revolt, raising unbelief, amassing difficulties.
<ref>https://incarnateword.in/cwsa/31/the-hostile-forces-and-the-difficulties-of-yoga#p7</ref>
If they come in, it is a sign that there is something in the being, vital or physical, that either responds or is too inert to oppose.
<ref>https://incarnateword.in/cwsa/31/attacks-by-the-hostile-forces#p3</ref>
The purpose they [the hostile forces] serve in the world is to give a full chance to the possibilities of the Inconscience and Ignorance—for this world was meant to be a working out of these possibilities with the supramental harmonisation as its eventual outcome.
<ref>https://incarnateword.in/cwsa/31/the-hostile-forces-and-the-difficulties-of-yoga#p7</ref>
=The Process of Transformation=