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== Aesthetic Sense & and The Divine ==

<span style="background-color: transparent; color: #000000;">The Greeks had a keen and exceptional sense of beauty, of eurythmy, of harmony in forms and things. But at the same time they had an equally keen sense of men's impotence in face of an implacable Fate which none could escape. They were haunted by the inflexibility of this Fate, and even their gods seem to have been subject to it. In their mythology and in their legends, one finds little trace of the divine compassion and grace.</span><span style="background-color: transparent; color: #0066cc;"><u><ref>http://incarnateword.in/cwm/15/the-divines-help-to-man#p17</ref></u></span>

<div style="color: #000000;">But supposing you take a real genius—a musician or artist or writer of genius—who has fully mastered his instrument, who can use it to produce works that express the utmost human possibility, if you add to this a spiritual consciousness, the supramental force, then you will have something truly divine.(The Mother, 24 April, 1957) <ref>http:/div/incarnateword.in/cwm/09/24-april-1957#p13</ref></span>

<span style="background-color: transparent; color: #000000;">(The Mother, 24 April, 1957) … </span><span style="background-color: transparent; color: #000000;">if you go deeply enough, you can perceive Sachchidananda, which is the principle of Supreme Beauty. Secondly, you see that everything in the manifested universe is relative, so much so that there is no beauty which may not appear ugly in comparison with a greater beauty, no ugliness which may not appear beautiful in comparison with a yet uglier ugliness. <ref>http://incarnateword.in/cwm/0910/24aphorism-april-195719#p13p3</ref></span>

<span style="background-color: transparent; color: #000000;">… </span><span style="background-color: transparent; color: #000000;">if It is one of the greatest weapons of the Asura at work when you go deeply enough, you can perceive Sachchidananda, which is are taught to shun beauty. It has been the principle ruin of Supreme BeautyIndia. SecondlyThe Divine manifests in the psychic as love, you see that everything in the manifested universe is relativemind as knowledge, so much so that there is no in the vital as power and in the physical as beauty which may not appear ugly in comparison with a greater . If you discard beauty, no ugliness which may not appear beautiful it means that you are depriving the Divine of this manifestation in comparison with a yet uglier uglinessthe material and you hand over that part to the Asura.</span><span style="background-color: transparent; color: #0066cc;"><u><ref>http://incarnateword.in/cwm/1013/aphorism-19india#p3p224</ref></u></span>

<span div style="background-color: transparent; color: #000000;">It is one of the greatest weapons I look at a rose, a thing that contains such a concentration of the Asura at work when you are taught to shun spontaneous beauty. It has been ..how can one study sincerely, with attention and care, without being absolutely convinced that the ruin of IndiaDivine is there? …something we cannot name, cannot define, cannot describe, but something we can feel and can more and more become. The Divine manifests in A Something that is more perfect than all the psychic as loveperfections, in more beautiful than all the mind as knowledgebeauties, in more marvellous than all the vital as power and in marvels, so that even the physical as beautytotality of all that exists cannot express it. And there is nothing but That. If you discard beauty And it </span><span style="background-coloris not a Something floating in nothingness: transparent; color: #000000;">means that you are depriving the Divine of this manifestation in the material and you hand over that part to the Asurathere is nothing but That.</span>(The Mother, 8 October 1966) <ref>http://incarnateword.in/cwm/1316/india8-october-1966#p224p7</ref></div>

<div style="color: #000000;">I look at a rose, a thing that contains such a concentration of spontaneous beauty...how can one study sincerely, with attention and care, without being absolutely convinced that the Divine is there? … something we cannot name, cannot define, cannot describe, but something we can feel and can more and more become. A Something that is more perfect than all the perfections, more beautiful than all the beauties, more marvellous than all the marvels, so that even the totality of all that exists cannot express it. And there is nothing but That. And it is not a Something floating in nothingness: there is nothing but That.</div> <span style="background-color: transparent; color: #000000;">(The Mother, 8 October 1966) </span><ref>http://incarnateword.in/cwm/16/8-october-1966#p7</ref> <div style="color: #000000;">… the perception and enjoyment of the divine Beauty and Delight which pervade the universe. And I said that as we embrace the whole of life in Yoga, so we accept the entire genuine self-expression of the spirit of life in poetry. We would range up and down the whole realm of poetic creation like free, unattached worshippers of the Divine Beauty and seekers of the divine Delight.</div> <span style="background-color: transparent; color: #000000;">(The Mother, 13 July 1943) </span><ref>http://incarnateword.in/cwm/17/13-july-1943#p2</ref></div>