==Abhiman==
Abhiman, revolt, violent insistence on the satisfaction of claims and wishes are foreign to the spirit of the Yoga, they can only bring disturbance and trouble. <ref>http://incarnateword.in/cwsa/29/work-and-yoga#p38</ref>
Abhiman has nothing to do with true love; it is like jealousy a part of the vital egoism.
There is no such thing as a mere accident. There is some - perhaps a slight - unconsciousness in the physical and it is taken advantage of by these small beings of the vital physical plane, who are more mischievous than consciously hostile.
<ref>http://incarnateword.in/cwsa/31/accidents-possession-madness#p1</ref>
==Ādesa==
Inner command;
The Divine speaks to us in many ways and it is not always the imperative ādeśa that comes. When it does, it is clear and irresistible, the mind has to obey and there is no question possible, even if what comes is contrary to the preconceived ideas of the mental intelligence. But more often what is said is an intuition or even less, a mere indication, which the mind may not follow because it is not impressed with its imperative necessity. It is something offered but not imposed, perhaps something not even offered but only suggested from the Truth above.<ref>http://incarnateword.in/sabcl/22/integral-yoga-and-other-paths-i#p5</ref>
==Ādhāra==
The Adhara is that in which the consciousness is now contained—mind-life-body.
The Adhar means the mind, life and body as instruments of the expression of the being—the being is the conscious Existence within which uses mind, life and body as its instruments of thought, feeling and action. But sometimes the word being is used to signify the whole—soul and nature together. <ref>http://incarnateword.in/cwsa/28/the-lower-nature-or-lower-hemisphere#p7,p8</ref>
==Adhyatma Yoga==
<ref>http://incarnateword.in/cwsa/28/philosophical-thought-and-yoga#p31</ref>
==AdvaitaĀdyā Sakti== Adyashakti is the original Shakti, therefore the highest form of the Mother. Only she manifests in a different way according to the plane from which one sees her. <ref>http://incarnateword.in/cwsa/32/adyashakti#p1</ref> ==Adwaita==
AdvaitaThe Adwaita or Monistic Vedanta affirms the entire unity of these two [Matter and Spirit] & explains their apparent separation by Maya, ''viśiṣṭādvaita''Illusion or Ignorance, in other words by the theory that the Indivisible Eternal has deliberately imagined himself as divisible (I speak in metaphors, ''dvaita'' are merely various ways the only way of approaching such subtle inquiries) & hence created an illusion of looking at multiplicity where the only real fact is Unity. We may take the relations metaphor of the One a sea & its waves; if each wave were to imagine itself separate from all other waves & from the Manysea of which it is a part, and none that would be an illusion similar to that of them has the right to monopolise finite self when it imagines itself as different from other finite selves and from the name VedantaInfinite. Advaita The wave is true, because not really different from the Many are only manifestations of sea but is sea (not the One, ''viśiṣṭādvaita'' is true because ideas are eternal and having manifested, must have manifested before sea) and the next moment will manifest againbe indistinguishable from sea; in fact the word “wave” merely expresses a momentary perception,—the Many are eternal in an idea of change or modification which the Onenext moment we perceive not to exist, and not a real object; the only they are sometimes manifest and sometimes unmanifestreal object is the sea. <ref>http://incarnateword.in/sabclcwsa/0317/theisha-upanishad-all-that-is-stressworld-ofin-the-hidden-spirituniverse#p5p2</ref>
==Affinities==
Hereditary influence creates an affinity and affinity is a living thing. It is only when the hereditary part is changed that the affinity ceases.<ref>http://incarnateword.in/cwsa/28/karma-and-heredity#p11</ref>
As a general rule, all these affinities have to be surrendered to the Divine along with the rest of the old nature—so that only what is in harmony with the Divine Truth can be kept and transformed for its work in you. All relations with others must be relations in the Divine and not of the old personal nature. <ref>http://incarnateword.in/cwsa/31/human-relations-and-the-spiritual-life#p20</ref>
Agni, master of pure tapas, works out all the actions of the Yoga, the inner sacrifice. <ref>http://incarnateword.in/cwsa/16/rv-i-dot-94-dot-1-10#p14</ref>
Agni, the inner flame, the soul within us (for who can deny that the soul is fire?), the innate aspiration drawing man towards the heights; Agni, the ardent will within us that sees, always and forever, and remembers; Agni, ‘the priest of the sacrifice,’ the ‘divine worker,’ the ‘envoy between earth and heaven’ (Rig-veda III, 3.2) ‘he is there in the middle of his house’ (I.70.2). <ref>http://incarnateword.in/agenda/02/october-30-1961#p41</ref>
==Ahamkara/Ahankara==
The lower self movement of Mind in Nature is in bondage thus able to its past; conceive of the object as the reality and the Inhabitant as limited and determined by the appearances of the higher is lord object. It conceives of the pastobject, not as the present universe in one of its frontal appearances, but as itself a separate existence standing out from the Cosmos and different in being from all the futurerest of it. So the will It conceives similarly of the lower self Inhabitant. This is born the illusion of ''ahankara'' and limited by ''ahankara''ignorance which falsifies all realities. The illusion is called ahaṁkāra, but the will separative ego-sense which makes each being conceive of the higher self is beyond ''ahankara'' and cannot be limited by ititself as an independent personality. <ref>httphttps://incarnateword.in/cwsa/0717/the-needinhabiting-ofgodhead-life-theand-momentaction#p2p13</ref>
Under the conditions of mind, life & body, ahankara is born, the subjective or objective form of consciousness is falsely taken for self-existent being, the body for an independent reality & the ego for an independent personality; the one loses itself in us in its multiplicity & when it recovers its unity, finds it difficult, owing to the nature of mind, to preserve its play of multiplicity. Therefore when we are absorbed in world, we miss God in Himself; when we seek God, we miss Him in the world. Our business is to break down & dissolve the mental ego & get back to our divine unity without losing our power of individual & multiple existence in the universe. <ref>http://incarnateword.in/cwsa/12/the-entire-purpose-of-yoga#p10</ref>
==ĀnandaAim== There is only one aim to be followed, the increase of the Peace, Light, Power and the growth of a new consciousness in the being. With that new consciousness the true knowledge, understanding, strength, feeling will come, creating harmony instead of revolt and struggle and union with the Divine consciousness and will. <ref>http://incarnateword.in/sabcl/24/transformation-of-the-physical-iv#p19</ref> To find the Divine is indeed the first reason for seeking the spiritual Truth and the spiritual life; it is the one thing indispensable and all the rest is nothing without it. The Divine once found, to manifest Him,—that is, first of all to transform one’s own limited consciousness into the Divine Consciousness, to live in the infinite Peace, Light, Love, Strength, Bliss, to become that in one’s essential nature and, as a consequence, to be its vessel, channel, instrument in one’s active nature. <ref>http://incarnateword.in/cwsa/29/seeking-the-divine#p1</ref> The aim of integral Yoga; it is the rendering in personal experience of the truth which universal Nature has hidden in herself and which she travails to discover. It is the conversion of the human soul into the divine soul and of natural life into divine living. <ref>http://incarnateword.in/sabcl/20/the-four-aids#p22</ref> ==Ājnā-Cakra==
Something greater than peace or joy, something that, like Truth and Light, is In the very nature middle of the supramental Divine. It can come by frequent inrushes or descentsforehead—the Ajna Chakra—(will, partially or for a timevision, but it cannot -remain in the system so long as the system has not been prepared for itdynamic thought). <ref>http://incarnateword.in/cwsa/3128/the-lowersystem-vitalof-the-beingchakras#p48p3</ref>
==ĀtmanĀjnāna==
The Ātman Ājnāna is the Self or Spirit that remains above, pure and stainless, unaffected by the stains of life, operation by desire and ego and ignorance. It is realised as the true being which consciousness dwells on an image of the individual, but also more widely things so as the same being in all to govern and as the Self possess it in the cosmos; it his also a self-existence above the individual and cosmos and it is then called the Paramatma, the supreme Divine Beingpower. <ref>http://incarnateword.in/cwsasabcl/2812/the-psychiccommentary-beingviii#p39p8</ref>
==Aksara==
The Aksara is ''para'', supreme, in relation to the elements and action of cosmic Nature. It is the immutable Self of all, and the immutable Self of all is the Purushottama.
<ref>http://incarnateword.in/sabcl/13/the-three-purushas#p8</ref>
==Amṛta==
The nectar of immortality... old Vedic symbolism in which the Soma-wine was the physical symbol of the amṛta. <ref>http://incarnateword.in/sabcl/13/the-significance-of-sacrifice#p6</ref>
Nectar or amṛta, the food or drink of the gods. It is applied in yoga to something that flows down from the Brahmarandhra into the palate when there is strong concentration. But this is psychological, so it must be the psychic sweetness flowing into the system. <ref>http://incarnateword.in/sabcl/24/the-triple-transformation-psychic-spiritual-supramental-i#p164</ref>
==Anahata Chakra==
<ref>http://incarnateword.in/cwsa/30/the-psychic-opening#p14</ref>
==AntahkaranaĀnanda== Something greater than peace or joy, something that, like Truth and Light, is the very nature of the supramental Divine. It can come by frequent inrushes or descents, partially or for a time, but it cannot -remain in the system so long as the system has not been prepared for it. <ref>http://incarnateword.in/cwsa/31/the-lower-vital-being#p48</ref>
Antahkarana usually means the mind and vital as opposed to the body—the body being the outer instrument and manaḥ-prāṇa the inner instrument of the soul. <ref>http://incarnateword.in/cwsa/28/the-psychic-being#p45</ref>==Anima==
==Asceticism==The evolutionary nisus is pushing towards a development of the cosmic Force in terrestrial life which needs a larger mental and vital being to support it, a wider mind, a greater wider more conscious unanimised Life-Soul, Anima. <ref>http://incarnateword.in/cwsa/22/the-divine-life#p41</ref>
After all real asceticism is hardly possible except in a hut or on the Himalayas. The heart of asceticism, besides, is having no desires or attachment, being indifferent, able to do without things, satisfied with whatever comes. If you asceticise outwardly it becomes a rule of life and you keep it up because it is a rule, for the principle of the thing or for the kudos of it or as a point of honour. <ref>http://incarnateword.in/cwsa/29/asceticism-and-the-integral-yoga#p10</ref>Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it—and even an ascetic discipline is better for our purpose than a loose absence of true control. <ref>http://incarnateword.in/sabcl/23/sadhana-through-work-ix#p2</ref>==Annakosha==
==Attachment==Physical sheath of his being. <ref>http://incarnateword.in/cwsa/16/rv-i-dot-1-1-4#p8</ref>
Attachment means that you desire or need or depend on a thing or a person so much that you cannot do without it or him, and are always trying to keep the thing or be with the person or somehow in touch with him. <ref>http://incarnateword.in/cwsa/35/inadvisability-of-forming-special-relations#p8</ref>Attachment to things : the physical rejection of them is not the best way to get rid of it. Accept what is given you, ask for what is needed and think no more of it - attaching no importance, using them when you have, not troubled if you have not. That is the best way of getting rid of the attachment. <ref>http://incarnateword.in/sabcl/24/transformation-of-the-vital-xi#p20</ref>==Antahkarana==
==Austerity==Antahkarana usually means the mind and vital as opposed to the body—the body being the outer instrument and manaḥ-prāṇa the inner instrument of the soul. <ref>http://incarnateword.in/cwsa/28/the-psychic-being#p45</ref>
Austerity, spiritual discipline. <ref>http://incarnateword.in/cwm/10/aphorism-265-266-267-268-269#p7</ref>A premature and excessive physical austerity, tapasyā, may endanger the process of the sadhana by establishing a disturbance and abnormality of the forces in the different parts of the system. A great energy may pour into the mental and vital parts, but the nerves and the body may be overstrained and lose the strength to support the play of these higher energies.<ref>http://incarnateword.in/sabcl/24/transformation-of-the-physical-v#p34</ref>==Anubhava==
==Anima==The spiritual experience does not even despise dreams and visions; it is known to it that many of these things are not dreams at all but experiences on an inner plane and if the experiences of the inner planes which lead to the opening of the inner self into the outer so as to influence and change it are not accepted, the experiences of the subtle consciousness and the trance consciousness, how is the waking consciousness to expand out of the narrow prison of the body and the body-mind and the senses? For, to the physical mind untouched by the inner awakened consciousness, even the experience of the cosmic consciousness or the Eternal Self might very well seem merely subjective and unconvincing.<ref>http://incarnateword.in/cwsa/30/the-value-of-experiences#p15</ref>
The evolutionary nisus motive for anubhava/experience is pushing towards of a development more general applicability; for in order to reject anything from the being one has first to become conscious of it, to have the cosmic Force clear inner experience of its action and to discover its actual place in terrestrial life which needs a larger mental and vital being the workings of the nature. One can then work upon it to support eliminate it, a wider mindif it is an entirely wrong movement, or to transform it if it is only the degradation of a greater wider more conscious unanimised Life-Soul, Animahigher and true movement. <ref>http://incarnateword.in/cwsasabcl/2224/transformation-of-the-divinesubconscient-lifeand-the-inconscient-i#p41p62,p63</ref>
==AnubhavaApana==
The system of getting rid of things by anubhava[experience] can also be a dangerous one; for on this way one can easily become more entangled instead of arriving at freedom. This method has behind it two well-known psychological motives. OneApana, situated in the motive lower part of purposeful exhaustionthe trunk, is valid only in some casespresides over the lower functions, especially when some natural tendency has too strong a hold or too strong a drive in it to be got rid of by vicāra or by over the process emission of rejection and the substitution such parts of the true movement in its place. The other motive for anubhava is of a more general applicability; for in order to reject anything from food as are rejected by the being one has first to become conscious of it, to have the clear inner experience of its action body and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is an entirely wrong movement, or to transform it if over procreation; it is only intimately connected with the degradation processes of a higher decay and true movementdeath. <ref>http://incarnateword.in/sabcl/2427/transformation-of-the-subconscient-andpsychical-the-inconscient-ievolution#p62,p63p6</ref>
==Aspects of the DivineAparārdha==
The Divine has combination of the three aspects for uslower members, mind, life & body, is called therefore aparārdha. <ref>http://incarnateword.in/cwsa/17/the-isha-upanishad-1#p60</ref>
1) It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe—although it is now a manifestation in the Ignorance.==Ārādhanā==
2) It Aradhana is worship of the Spirit and Master of our own being within us whom we have Divine, love, self-surrender, aspiration to serve and learn to express his will the Divine, calling the name, prayer. <ref>http://incarnateword.in all our movements so that we may grow out /cwsa/29/the-central-processes-of -the Ignorance into the Light.-sadhana#p26</ref>
3) The Divine is transcendent Being and Spirit, all bliss and light and divine knowledge and power, and towards that highest divine existence and its Light we have to rise and bring down the reality of it more and more into our consciousness and life. <ref>http://incarnateword.in/cwsa/28/the-divine-and-its-aspects#p12,p13,p14,p15</ref>==Āsana==
==Astrology==The habituating of the body to certain attitudes of immobility. The Hathayogic system of Asana has at its basis two profound ideas which bring with them many effective implications. The first is that of control by physical immobility, the second is that of power by immobility. <ref>http://incarnateword.in/cwsa/23/hathayoga#p5,p6</ref>
Many astrological predictions come true, quite a mass of them, if one takes all together. But it does not follow that the stars rule our destiny; the stars merely record a destiny that has been already formed, they are a hieroglyph, not a Force, - or if their action constitutes a force, it is a transmitting energy, not an originating Power. Someone is there who has determined or something is there which is Fate, let us say; the stars are only indications. The astrologers themselves say that there are two forces, ''daiva'' ==Ascent and ''puruṣakāra'', fate and individual energy, and the individual energy can modify and even frustrate fate. Moreover, the stars often indicate several fate possibilities; for example, that one may die in mid-age, but that if that determination can be overcome, one can live to a predictable old age. Finally, cases are seen in which the predictions of the horoscope fulfil themselves with great accuracy up to a certain age, then apply no more. This often happens when the subject turns away from the ordinary to the spiritual life. If the turn is very radical, the cessation of predictability may be immediate; otherwise certain results may still last on for a time ; but there is no longer the sure inevitability. <ref>http://incarnateword.in/cwsa/28/fate-free-will-and-prediction#p25</ref>Decent==
==AutoThe practice of this yoga is double : one side is of an ascent of the consciousness to the higher planes, the other is that of a descent of the power of the higher planes into the earth-suggestions==consciousness so as to drive out the Power of darkness and ignorance and transform the nature.All the consciousness in the human being who is the mental embodied in living matter has to rise so as to meet the higher consciousness; the higher consciousness has also to descend into mind, into life, into matter.<ref>http://incarnateword.in/cwsa/30/ascent-and-descent#p5,p6</ref>
Auto-suggestions- it is really faith in a mental form - act both on the subliminal and the subconscient. In the subliminal they set in action the powers of the inner being, its occult power to make thought, will or simple conscious force effective on the body - in the subconscient they silence or block the suggestions of death and illness (expressed or unexpressed) that prevent the return of health. They help also to combat the same things (adverse suggestions) in the mind, vital, body consciousness. Where all this is completely done or with some completeness, the effects can be very remarkable.<ref>http://incarnateword.in/sabcl/24/transformation-of-the-physical-x#p107</ref>==Asceticism==
==Annakosha==After all real asceticism is hardly possible except in a hut or on the Himalayas. The heart of asceticism, besides, is having no desires or attachment, being indifferent, able to do without things, satisfied with whatever comes. If you asceticise outwardly it becomes a rule of life and you keep it up because it is a rule, for the principle of the thing or for the kudos of it or as a point of honour. <ref>http://incarnateword.in/cwsa/29/asceticism-and-the-integral-yoga#p10</ref>Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it—and even an ascetic discipline is better for our purpose than a loose absence of true control. <ref>http://incarnateword.in/sabcl/23/sadhana-through-work-ix#p2</ref>
Physical sheath ==Aspects of his being. <ref>http://incarnateword.in/cwsa/16/rv-i-dot-1-1-4#p8</ref>the Divine==
==Apana==The Divine has three aspects for us:
Apana1) It is the Cosmic Self and Spirit that is in and behind all things and beings, situated from which and in which all is manifested in the lower part of the trunk, presides over the lower functions, especially over the emission of such parts of the food as are rejected by the body and over procreation; universe—although it is intimately connected with now a manifestation in the processes of decay and deathIgnorance. <ref>http://incarnateword.in/sabcl/27/psychical-evolution#p6</ref>
==Ascent 2) It is the Spirit and Decent==Master of our own being within us whom we have to serve and learn to express his will in all our movements so that we may grow out of the Ignorance into the Light.
3) The practice of this yoga Divine is double : one side is of an ascent of the consciousness to the higher planestranscendent Being and Spirit, the other is that of a descent of the all bliss and light and divine knowledge and power of the higher planes into the earth-consciousness so as to drive out the Power of darkness , and ignorance towards that highest divine existence and transform the nature.All the consciousness in the human being who is the mental embodied in living matter has its Light we have to rise so as to meet and bring down the higher reality of it more and more into our consciousness; the higher consciousness has also to descend into mind, into and life, into matter.<ref>http://incarnateword.in/cwsa/3028/ascentthe-divine-and-descentits-aspects#p5p12,p13,p14,p6p15</ref>
==Aspiration==
An aspiration vigilant, constant, unceasing- the mind’s will, the heart’s seeking, the assent of the vital being, the will to open and make plastic the physical consciousness and nature.
<ref>http://incarnateword.in/cwsa/32/the-mother-ii#p4</ref>
==Assimilation==
There has to be a period of assimilation. When the being is unconscious, the assimilation goes on behind the veil or below the surface and meanwhile the surface consciousness sees only dullness and the loss of what it had got; but when one is conscious, then one can see the assimilation going on and one sees that nothing is lost, it is only a quiet settling in of what has come down. <ref>http://incarnateword.in/sabcl/23/experiences-and-realisations-v#p27</ref>
==Astrology==
Many astrological predictions come true, quite a mass of them, if one takes all together. But it does not follow that the stars rule our destiny; the stars merely record a destiny that has been already formed, they are a hieroglyph, not a Force, - or if their action constitutes a force, it is a transmitting energy, not an originating Power. Someone is there who has determined or something is there which is Fate, let us say; the stars are only indications. The astrologers themselves say that there are two forces, ''daiva'' and ''puruṣakāra'', fate and individual energy, and the individual energy can modify and even frustrate fate. Moreover, the stars often indicate several fate possibilities; for example, that one may die in mid-age, but that if that determination can be overcome, one can live to a predictable old age. Finally, cases are seen in which the predictions of the horoscope fulfil themselves with great accuracy up to a certain age, then apply no more. This often happens when the subject turns away from the ordinary to the spiritual life. If the turn is very radical, the cessation of predictability may be immediate; otherwise certain results may still last on for a time ; but there is no longer the sure inevitability. <ref>http://incarnateword.in/cwsa/28/fate-free-will-and-prediction#p25</ref>
==Asura==
The Asuras are really the dark side of the mental, or more strictly, of the vital mind plane. This mind is the very field of the Asuras. Their main characteristic is egoistic strength and struggle, which refuse the higher law. The Asura has self-control, tapas and intelligence, but all that for the sake of his ego. <ref>http://incarnateword.in/sabcl/22/the-divine-and-the-hostile-powers-ii#p6</ref>
==Ātman== The Ātman is the Self or Spirit that remains above, pure and stainless, unaffected by the stains of life, by desire and ego and ignorance. It is realised as the true being of the individual, but also more widely as the same being in all and as the Self in the cosmos; it his also a self-existence above the individual and cosmos and it is then called the Paramatma, the supreme Divine Being. <ref>http://incarnateword.in/cwsa/28/the-psychic-being#p39</ref> ==Attachment== Attachment means that you desire or need or depend on a thing or a person so much that you cannot do without it or him, and are always trying to keep the thing or be with the person or somehow in touch with him. <ref>http://incarnateword.in/cwsa/35/inadvisability-of-forming-special-relations#p8</ref>Attachment to things : the physical rejection of them is not the best way to get rid of it. Accept what is given you, ask for what is needed and think no more of it - attaching no importance, using them when you have, not troubled if you have not. That is the best way of getting rid of the attachment. <ref>http://incarnateword.in/sabcl/24/transformation-of-the-vital-xi#p20</ref> ==AUM/Om==
The three letters represent the Brahman or Supreme Self in its three degrees of status, the Waking Soul, the Dream Soul and the Sleep Soul and the whole potent sound rises towards that which is beyond status as beyond activity. <ref>http://incarnateword.in/cwsa/23/concentration#p3</ref>
==Avatara==OM is the mantra, the expressive sound-symbol of the Brahman Consciousness in its four domains from the Turiya to the external or material plane. The function of a mantra is to create vibrations in the inner consciousness that will prepare it for the realisation of what the mantra symbolises and is supposed indeed to carry within itself. The mantra OM should therefore lead towards the opening of the consciousness to the sight and feeling of the One Consciousness in all material things, in the inner being and in the supraphysical worlds, in the causal plane above now superconscient to us and, finally, the supreme liberated transcendence above all cosmic existence. <ref>http://incarnateword.in/sabcl/23/sadhana-through-meditation-iii#p2</ref>
An Avatar, roughly speaking, is one who is conscious of the presence and power of the Divine born in him or descended into him and governing from within his will and life and action; he feels identified inwardly with this divine power and presence. <ref>http://incarnateword.in/sabcl/22/the-purpose-of-avatarhood-i#p24</ref>==Austerity==
He is a realiserAusterity, an establisher - not of outward things only, though he does realise something in the outward also, but of something essential and radical needed for the terrestrial evolution which is the evolution of the embodied spirit through successive stages towards the Divinespiritual discipline. <ref>http://incarnateword.in/cwsacwm/2810/specificaphorism-265-266-avatars267-and268-vibhutis269#p14p7</ref>
==Amṛta==A premature and excessive physical austerity, tapasyā, may endanger the process of the sadhana by establishing a disturbance and abnormality of the forces in the different parts of the system. A great energy may pour into the mental and vital parts, but the nerves and the body may be overstrained and lose the strength to support the play of these higher energies.<ref>http://incarnateword.in/sabcl/24/transformation-of-the-physical-v#p34</ref>
The nectar of immortality... old Vedic symbolism in which the Soma==Auto-wine was the physical symbol of the amṛta. <ref>http://incarnateword.in/sabcl/13/the-significance-of-sacrifice#p6</ref>suggestions==
Nectar Auto-suggestions- it is really faith in a mental form - act both on the subliminal and the subconscient. In the subliminal they set in action the powers of the inner being, its occult power to make thought, will or amṛta, simple conscious force effective on the body - in the food subconscient they silence or drink block the suggestions of death and illness (expressed or unexpressed) that prevent the godsreturn of health. It is applied in yoga They help also to something that flows down from combat the Brahmarandhra into same things (adverse suggestions) in the palate when there is strong concentrationmind, vital, body consciousness. But Where all this is psychologicalcompletely done or with some completeness, so it must the effects can be the psychic sweetness flowing into the systemvery remarkable. <ref>http://incarnateword.in/sabcl/24/the-triple-transformation-psychicof-spiritualthe-supramentalphysical-ix#p164p107</ref>
==AparārdhaAvatara==
The combination An Avatar, roughly speaking, is one who is conscious of the three lower members, mind, presence and power of the Divine born in him or descended into him and governing from within his will and life & body, is called therefore aparārdhaand action; he feels identified inwardly with this divine power and presence. <ref>http://incarnateword.in/cwsasabcl/1722/the-ishapurpose-of-upanishadavatarhood-1i#p60p24</ref>
==Assimilation== There has to be He is a period realiser, an establisher - not of assimilation. When outward things only, though he does realise something in the being is unconsciousoutward also, the assimilation goes on behind the veil or below the surface but of something essential and meanwhile radical needed for the surface consciousness sees only dullness and terrestrial evolution which is the loss evolution of what it had got; but when one is conscious, then one can see the assimilation going on and one sees that nothing is lost, it is only a quiet settling in of what has come downembodied spirit through successive stages towards the Divine. <ref>http://incarnateword.in/sabclcwsa/2328/experiencesspecific-avatars-and-realisations-vvibhutis#p27p14</ref>
==Awakening==