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The evolutionary nisus is pushing towards a development of the cosmic Force in terrestrial life which needs a larger mental and vital being to support it, a wider mind, a greater wider more conscious unanimised Life-Soul, Anima. <ref>http://incarnateword.in/cwsa/22/the-divine-life#p41</ref>
 
 
==Anubhava==
 
The system of getting rid of things by anubhava[experience] can also be a dangerous one; for on this way one can easily become more entangled instead of arriving at freedom. This method has behind it two well-known psychological motives. One, the motive of purposeful exhaustion, is valid only in some cases, especially when some natural tendency has too strong a hold or too strong a drive in it to be got rid of by vicāra or by the process of rejection and the substitution of the true movement in its place. The other motive for anubhava is of a more general applicability; for in order to reject anything from the being one has first to become conscious of it, to have the clear inner experience of its action and to discover its actual place in the workings of the nature. One can then work upon it to eliminate it, if it is an entirely wrong movement, or to transform it if it is only the degradation of a higher and true movement. <ref>http://incarnateword.in/sabcl/24/transformation-of-the-subconscient-and-the-inconscient-i#p62,p63</ref>
 
==Aspects of the Divine==
 
The Divine has three aspects for us:
 
1) It is the Cosmic Self and Spirit that is in and behind all things and beings, from which and in which all is manifested in the universe—although it is now a manifestation in the Ignorance.
 
2) It is the Spirit and Master of our own being within us whom we have to serve and learn to express his will in all our movements so that we may grow out of the Ignorance into the Light.
 
3) The Divine is transcendent Being and Spirit, all bliss and light and divine knowledge and power, and towards that highest divine existence and its Light we have to rise and bring down the reality of it more and more into our consciousness and life. <ref>http://incarnateword.in/cwsa/28/the-divine-and-its-aspects#p12,p13,p14,p15</ref>
==References==