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→Advaita
Advaita, ''viśiṣṭādvaita'', ''dvaita'' are merely various ways of looking at the relations of the One to the Many, and none of them has the right to monopolise the name Vedanta. Advaita is true, because the Many are only manifestations of the One, ''viśiṣṭādvaita'' is true because ideas are eternal and having manifested, must have manifested before and will manifest again,—the Many are eternal in the One, only they are sometimes manifest and sometimes unmanifest. <ref>http://incarnateword.in/sabcl/03/the-stress-of-the-hidden-spirit#p5</ref>
==Agni==
Agni, master of pure tapas, works out all the actions of the Yoga, the inner sacrifice. <ref>http://incarnateword.in/cwsa/16/rv-i-dot-94-dot-1-10#p14</ref>
Agni, the inner flame, the soul within us (for who can deny that the soul is fire?), the innate aspiration drawing man towards the heights; Agni, the ardent will within us that sees, always and forever, and remembers; Agni, ‘the priest of the sacrifice,’ the ‘divine worker,’ the ‘envoy between earth and heaven’ (Rig-veda III, 3.2) ‘he is there in the middle of his house’ (I.70.2). <ref>http://incarnateword.in/agenda/02/october-30-1961#p41</ref>
==References==