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After all real asceticism is hardly possible except in a hut or on the Himalayas. The heart of asceticism, besides, is having no desires or attachment, being indifferent, able to do without things, satisfied with whatever comes. If you asceticise outwardly it becomes a rule of life and you keep it up because it is a rule, for the principle of the thing or for the kudos of it or as a point of honour. <ref>http://incarnateword.in/cwsa/29/asceticism-and-the-integral-yoga#p10</ref>
Asceticism for its own sake is not the ideal of this yoga, but self-control in the vital and right order in the material are a very important part of it—and even an ascetic discipline is better for our purpose than a loose absence of true control. <ref>http://incarnateword.in/sabcl/23/sadhana-through-work-ix#p2</ref>
 
==Attachment==
 
Attachment means that you desire or need or depend on a thing or a person so much that you cannot do without it or him, and are always trying to keep the thing or be with the person or somehow in touch with him. <ref>http://incarnateword.in/cwsa/35/inadvisability-of-forming-special-relations#p8</ref>
Attachment to things : the physical rejection of them is not the best way to get rid of it. Accept what is given you, ask for what is needed and think no more of it - attaching no importance, using them when you have, not troubled if you have not. That is the best way of getting rid of the attachment. <ref>http://incarnateword.in/sabcl/24/transformation-of-the-vital-xi#p20</ref>
==References==