4,400
edits
Changes
→Abhiman
Abhiman has nothing to do with true love; it is like jealousy a part of the vital egoism.
<ref>ttp://incarnateword.in/cwsa/31/ego-and-its-forms#p115</ref>
==Accident==
There is no such thing as a mere accident. There is some - perhaps a slight - unconsciousness in the physical and it is taken advantage of by these small beings of the vital physical plane, who are more mischievous than consciously hostile.
<ref>http://incarnateword.in/cwsa/31/accidents-possession-madness#p1</ref>
==Adhyatma Yoga==
The principle of adhyātma yoga is, in knowledge, the realisation of all things that we see or do not see but are aware of, - men, things, ourselves, events, gods, titans, angels, - as one divine Brahman, and in action and attitude, an absolute self-surrender to the Paratpara Purusha, the transcendent, infinite and universal Personality who is at once personal and impersonal, finite and infinite, self-limiting and illimitable, one and many, and informs with his being not only the Gods above, but man and the worm and the cold below.
<ref>http://incarnateword.in/sabcl/16/the-yoga-and-its-objects#p4</ref>
==Aditi==
Infinite Consciousness; Mother of the worlds. <ref>http://incarnateword.in/cwsa/15/agni-the-illumined-will#p44</ref>
Aditi is the indivisible consciousness force and Ananda of the Supreme. <ref>http://incarnateword.in/cwsa/11/diagrams-c-january-1927#p3</ref>
==References==