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On the higher spiritual planes there is no ego, because the oneness of the Divine is felt, but there may be the sense of one's true person or individual being—not ego, but a portion of the Divine.
<ref>http://incarnateword.in/cwsa/28/the-jivatman-in-the-integral-yoga#p39</ref>
 
 
The Divine is always One that is Many. The individual spirit is part of the "Many" side of the One, and the psychic being is what it puts forth to evolve here in the earth-nature.
The Divine's love is that which comes from above poured down from the Divine Oneness and its Ananda on the being—psychic love is a form taken by divine love in the human being according to the needs and possibilities of the human consciousness.
<ref>http://incarnateword.in/cwsa/29/divine-love-psychic-love-and-human-love#p13</ref>
 
 
If love is psychic in its nature, it always brings the sense of oneness or at least of an inner intimate closeness of being. The Divine Love is based upon oneness and the psychic derives from the Divine Love.
The Divine acts with a mighty power in the myriad workings of the universe, but with the supporting light and force of an imperturbable oneness, freedom and peace.
<ref>http://incarnateword.in/cwsa/24/the-perfection-of-equality#p4</ref>
 
 
Substance is the form of itself on which it works, and of that substance if Matter is one end, Spirit is the other. The two are one: Spirit is the soul and reality of that which we sense as Matter; Matter is a form and body of that which we realise as Spirit.