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What we discover within this secret part of ourselves is an inner being, a soul, an inner mind, an inner life, an inner subtle-physical entity which is much larger in its potentialities, more plastic, more powerful, more capable of a manifold knowledge and dynamism than our surface mind, life or body; especially, it is capable of a direct communication with the universal forces, movements, objects of the cosmos, a direct feeling and opening to them, a direct action on them and even a widening of itself beyond the limits of the personal mind, the personal life, the body, so that it feels itself more and more a universal being no longer limited by the existing walls of our too narrow mental, vital, physical existence. This widening can extend itself to a complete entry into the consciousness of cosmic Mind, into unity with the universal Life, even into a oneness with universal Matter.
<ref>Sri Aurobindo. (2005). Supermind mind and the overmind maya. In The life divine I.</ref>
The divine embraces are embraces of soul and of consciousness, and they can be reproduced among human beings only by a widening of the consciousness, understanding and feelings—a widening that enables you to understand everything and love everything, without preference or exclusiveness.
(The Mother, 26 November 1960)<ref>The Mother. (2003). 26 november 1960. In Some answers from the mother.</ref>
As the individual has a consciousness of his own, so too there is a universal consciousness, a cosmic Being, a universal Mind, a universal Life, a universal physical conscious Nature. We are unaware of it because we are shut up in our outer physical selves. By the inner awakening and the opening above we become aware of this cosmic consciousness, cosmic Nature and cosmic Self and its movements; our consciousness can widen and become one with it. The forces of universal Nature are always working on us without our knowing how they act or being able to get any general control over their action on us. By becoming conscious of the universal we are able to detect this working and control it.
<ref>Sri Aurobindo. (2012). Sachchidananda:existence,consciousness-force and bliss. In Letters on yoga I.</ref>
Develop the cosmic consciousness—let the egocentric outlook disappear in wideness, impersonality, the sense of the cosmic Divine, the perception of universal forces, the realisation and understanding of the cosmic manifestation, the play.
<ref>Sri Aurobindo. (2014). Conditions of transformation. In Letters on yoga III.</ref>
One has in his consciousness the feeling of rising above what is obscure and ordinary and unconscious, of raising himself—because usually our head is on top and our head is more conscious than the rest of our body—and the impression that there is above him a greater consciousness. So when one makes an effort to progress, at the same time one makes an effort of ascent. Sometimes one has even symbolically the impression of climbing a mountain and wanting to reach the summit, that is, as close as possible to the free expanses of the light, of what is purer. And if one doesn't take care, quite naturally, spontaneously, one slips back into the ordinary consciousness.
(The Mother, 30 March 1955)<ref>The Mother. (2003). 30 March 1955. In Questions and answers (1955).</ref>
The lightness, the feeling of the disappearance of the head and that all is open is a sign of the wideness of the mental consciousness which is no longer limited by the brain and its body sense—no longer imprisoned but wide and free. This is felt in the meditation only at first or with closed eyes, but at a later stage it becomes established and one feels always oneself a wide consciousness not limited by any feeling of the body. <ref>Sri Aurobindo. (2014). The universal or cosmic consciousness. In Letters on yoga III.</ref>
==Why Universalise?==