Changes

<ref>http://incarnateword.in/cwsa/30/the-psychic-being-and-its-role-in-sadhana</ref>

<ref>http://incarnateword.in/cwm/03/26-may-1929#p16</ref>

The psychic being is in the heart centre in the middle of the chest (not in the physical heart, for all the centres are in the middle of the body), but it is deep behind.

The psychic being stands behind the mind and vital where they meet in the heart...The power of the psychic can act upon the mind, vital and body, purifying thought, perception and emotion (which then becomes psychic feeling), sensation and action, and everything else in oneself and preparing them to be divine movements.

<ref>http://incarnateword.in/cwsa/28/the-psychic-being#p9</ref>

The ego is a formation of Nature (Prakruti) and is not eternal. It centralises and identifies with thoughts, desires and passions. It has to disappear by the coming of knowledge and be replaced by the true psychic and spiritual self.

Psychic development and the psychic change of mind, vital and physical consciousness is of the utmost importance because it paves way for safe and easy descent of the higher consciousness and the spiritual transformation without which the supramental remains distant.<ref>http://incarnateword.in/cwsa/30/the-psychic-and-spiritual-transformations</ref>

The contribution of the psychic being to the sadhana is: (1) love and bhakti, a love not vital, demanding and egoistic but without conditions or claims, self-existent; (2) the contact or the presence of the Mother within; (3) an unerring guidance from within; (4) a quieting and purification of the mind, vital and physical consciousness by their subjection to the psychic influence and guidance; (5) the opening up of the lower consciousness to the higher spiritual consciousness above for its descent into one who is prepared to receive it with a complete receptivity—for the psychic brings right thought, right perception, right feeling and right attitude.

When the psychic stands in front, it can extend its influence everywhere; for instance, to the mind for transforming its ideas or to the body for transforming its habits its reactions.

<ref>http://incarnateword.in/cwsa/30/the-psychic-being-and-its-role-in-sadhana</ref>

When the psychic is active, it can give a clear intimation of what is true and false, divine or not, right or wrong and repel all invasion of hostile forces.

<ref>http://incarnateword.in/cwsa/30/the-psychic-being-and-its-role-in-sadhana</ref>

Psychisation means the change of the lower nature, bringing right vision into the mind, right impulse and feeling into the vital, right movement and habit into the physical—all turned towards the Divine. This facilitates the transformation of the ordinary human into the higher spiritual consciousness.

<ref>http://incarnateword.in/cwsa/30/the-psychic-and-spiritual-transformations</ref>

One can bring in the psychic being and use its greater and purer force to supersede the domination of the vital and sensational force called desire. One can entirely master or persuade it and offer it up for transformation to its divine Master.