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Read more about '''[[Perfection Compilation|Perfection]]''' from the works of the Mother and Sri Aurobindo.
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=What is Perfection?=
<h1>Perfection Summary</h1> {|class="wikitable" style= "background-color: #efefff; width: 100%;"| =What= Perfection is something which lacks nothing. It is about equilibrium and harmony. = Why = Perfection is the true aim of all culture, the spiritual and psychic, the mental, the vital and the physical. = What = *Perfection is not a maximum or an extreme. It is an equilibrium and a harmonisation. *Perfection is not a summit, it is not an extreme. There is no extreme: whatsoever you do, there is always the possibility of something better and exactly this possibility of something better is the very meaning of progress. *Perfection is eternal; it is only the resistance of the world that makes it progressive. *It may be said that perfection is attained, though it remains progressive, when the receptivity from below is equal to the force from above which wants to manifest. *Perfection is all that we want to become in our highest aspiration<ref>http://incarnateword= How = We do not become perfect, but only shift the field in/cwm/15/perfection#p10</ref> Man as a being is capable of self-development and of our imperfection or some approach at most attain a limited altitude. For this shifting least to an ideal standard of imperfection to perfection, the first step which his mind is able to become conscious of yourself, of the different parts of one’s being and their respective activitiesconceive. <ref>http://incarnateword. For becoming conscious of oneself, one must be quite awake, in a state /cwsa/24/the-integral-perfection#p1</ref>The characteristic law of observation of one’s thoughts Spirit is self-existent perfection and actions; becoming clearly aware of these movements, noticing their reaction, impulses etcimmutable infinity. With a constant observation It possesses always and practice, one does not only become a witness of what in its own right the immortality which is happening within them but will also be aware of the origin aim of these movements. Perseverance, endurance, patience, Life and sincerity with a calm determination are the tools required to progress towards perfectionwhich is the goal of Mind.<ref></ref>  To grow towards self perfection whatever is the task at handAs you pursue this labour of purification and unification, one you must strive for progress and perfection. It will help at the same time take great care to move towards self-mastery. Often perfect the surface vital nature in us distinguishes a task in hand as big or smallexternal and instrumental part of your being. However, there is a scope for progress even in a task which is seen as small<ref>http://incarnateword. It can be used for progress in self/cwm/12/the-science-of-perfection.  *With a perfect sincerity to transform imperfections, one can move towards perfection. living#p6</ref>
*The Vital (emotions) and Ego present One can attain perfection in the different parts of the being - in us makes no man perfect; howeverthe mind, the transformation of this surface vital nature perfection becomes possibleand the physical.
*Self-observation and sincerity are key. '''Perfection of the Mind'''
*Seeing When the imperfections higher truth manifests, it must find in you a mind that is supple and rich enough to be able to give the idea that seeks to express itself a form of thought which preserves its force and clarity. <ref></ref>Our mind, in its search for what must be, turns towards a concentration on our own inner spiritual growth and perfection, on our own individual being and inner living; or it turns towards a concentration on an individual development of our surface nature, on the perfection of our thought and outer dynamic or practical action on the world, on some idealism of our personal relation with the world around us; or it turns rather towards a courage concentration on the outer world itself, on making it better, more suited to our ideas and temperament or to progress one can attain future perfectionour conception of what should be. <ref></ref>
*Transforming this imperfection towards perfection is part '''Perfection of our evolution.the Vital'''
= Perfection Many of Oneselfthe things we need for our perfection, Community courage, will-power effective in life, all the elements of what we now call force of character and force of personality, depend very largely for their completest strength and Others =spring of energetic action on the fullness of the psychic prana. <ref></ref>
We tend to feel that our personal perfection depends on ourselves as long as we are interacting with others and the world. Our personal egos and view '''Perfection of the world interfere with the journey towards our perfection. However, commitment towards personal perfection and spiritual growth leads us to the inevitable path of perfection. Physical'''
One must be concerned with one’s own imperfections than with those of others. If each one of us worked seriously at one’s own self-[The body’s] perfectionmeans that the body becomes conscious, is filled with consciousness and that as this is the perfection of the whole world would follow automaticallyTruth consciousness all its actions, functionings etc. A perfected community also can exist only become by the perfection power of its individualsthe consciousness within it harmonious, luminous, right and perfection can come only by the discovery and affirmation true—without ignorance or disorder. <ref> life by each of his own spiritual being /cwsa/28/transformation-and -the discovery by all of their spiritual unity and a resultant life unity. -body#p3</ref>
As one does not know himself, one =Why is incapable of knowing the other. One infers, concludes based on one’s observations, mental constructs an idea about the other. This imperfection in knowledge brings disharmony with another. Knowledge can come from conscious identity, and this helps one arrive at a perfect relation. Therefore we must arrive at a conscious unity with our fellow-beings and this conscious oneness can only be established by entering into that in which we are one with them. This view must not come from the mental construct of love but directly through the inner eye that sees through the eyes of the Divine. Perfection Important?=
Thus There can be no real perfection for us except by our inner self and truth of spiritual existence taking up all truth of the instrumental existence into itself and giving to it oneness, integration, harmony. As our only real freedom is the best way discovery and disengagement of helping others and helping the world is by transforming oneselfspiritual Reality within us. <ref>http://incarnateword. in/cwsa/22/the-divine-life#p37</ref>
Finding absolute calm within themselves would help in bringing forth Mind, life, body, all the forms of our nature are the means of this transformation on growth, but they find their last perfection only by opening out to something beyond them, first, because they are not the worldwhole of what man is, secondly, because that other something which he is, is the key of his completeness and brings a light which discovers to him the whole high and large reality of his being.<ref>http://incarnateword. in/cwsa/24/the-integral-perfection?search=perfection</ref>
= MindSo long as one remains in the world-existence, Bodythis perfection must radiate out from him, Life —for that is the necessity of his oneness with the universe and Integral Perfection its beings. <ref>ttp://</ref>
'''Mind'''=How to Cultivate Perfection?=
Our mind [If] we renounce what has already been given us from eagerness for our new attainment, if in reaching the mental life we cast away or belittle the physical life which is partialour basis, biased or if we reject the mental and always physical in our attraction to the spiritual, we do not fulfil God integrally, nor satisfy the conditions of His self-manifestation.We do not become perfect, but only shift the field of our imperfection or at most attain a limited altitude. <ref> search /cwsa/21/the-destiny-of-the-individual#p9</ref> For this shifting of imperfection to perfection, the first step is to become conscious of what yourself, of the different parts of one’s being and their respective activities. For becoming conscious of oneself, one must bequite awake,<ref>http://incarnateword. It can turn towards in/cwm/12/the outer world -science-of-living#p5</ref> in a state of observation of one’s thoughts and actions; becoming clearly aware of these movements, noticing their reaction, impulses etc. With a constant observation and watch the world for practice, one does not only become a witness of what should is happening within them but will also be or turn inwards & concentrate on our own spiritual growth and perfectionaware of the origin of these movements.
The obstacle to mind’s endeavor to By silencing the mind and living in calm state is a step on the path of perfection . Those who have thus possessed the Calm within can perceive always welling out from its silence the perennial supply of the energies that work in the universe. It is its limitation not, therefore, the truth of the Silence to go beyond itself . The mind finds fully its force and action only when say that it casts itself upon life energy and accepts equally is in its possibilities and its resistances as nature a rejection of the means of a greater selfcosmic activity.<ref> . omnipresent#p5</ref>
'''Body'''The calm established in the whole being must remain the same whatever happens, in health and disease, in pleasure and in pain, even in the strongest physical pain, in good fortune and misfortune, our own or that of those we love, in success and failure, honour and insult, praise and blame, justice done to us or injustice, everything that ordinarily affects the mind.<ref></ref>
On the other hand, our body Another important aspect is Faith. There is a remarkable instrument - one kind of faith demanded as indispensable by the most difficult to transform yet integral Yoga and that may be described as faith in God and the most capable. Sleep, dream, exercise, illness, postureShakti, beauty faith in movements are a few aspects the presence and power of the physical culture through which perfection Divine in us and the body can be brought. The physical body is a basis of actionworld, pratiṣṭhā, which cannot be despised, neglected or excluded from the evolution: a perfection of faith that all in the body as world is the outer instrument working of a complete one divine living on earth will be necessarily a part of integral perfectionShakti. <ref>http://incarnateword. When the body has learned the art of constantly progressing towards an increasing in/cwsa/24/faith-and-shakti?search=perfection, we shall be well on the way to overcome the inevitability of death. </ref>
'''Mind, Life and Body'''=Difficulties in Perfection=
MindThe ego-sense is contrary to spiritual realisation, life, body, all the forms so how can any kind of our nature are the means ego be a thing to be encouraged? As for the growth of the spirit. They find their last perfection only by opening out to something beyond them. The magnified ego generally governs the development of the individual; however, as the individuality perfects itself, the power it is one of the ego diminishes, the true individuality emerges, the individual upons most perilous obstacles to the force descending from above release and thus moves towards perfection.There should be no big I, not even a small one. <ref></ref>
'''Yoga of Integral Perfection''' A Yoga of integral perfection regards man as a divine spiritual being involved in The difficulty that the mind, cannot wholly mentalise life and bodymatter; it aims therefore at a liberation and a perfection there are considerable parts of his divine nature. It seeks to make an inner living in the perfectly developed spiritual life being his constant intrinsic living and the spiritualised action body which remain in the realm of mind, life the submental and body only its outward human expressionthe subconscient or inconscient= Practical Tips This is one serious obstacle to Perfection = *It’s important not to worry over the mistakes.<ul><li>To make the effort for onemind's own endeavour towards the perfection and not to be disturbed by any mistakeof the nature. <ref>http:/li></ul> <ul><li>The right attitude is to silently will for personal perfectionincarnateword. <in/li><cwsa/ul><ul><li>If one carries true perfection in oneself, one would discover more of perfection in others.. <22/li>the-ascent-towards-supermind#p16</ulref= Concluding Note = One can perfect oneself for evermore, as Divine is the perfection towards which we move. It is our confidence and sincerity to transform personal imperfection which would help one become more and more perfect The mind in the thoughts and actions. Our patience with ourselves to self-awareness and observation is key to this transformation. Inner and outer perfection ignorance is in the process of natural evolution, however, main difficulty on the personal perseverance path of each individual would help to transform to greater perfection consciously.
'''Content curated by Prema Sankar'''
{|class="wikitable" style= "background-color: #efefff; width: 100%;"
Read more about '''[[Perfection Compilation|Perfection]]''' from the works of the Mother and Sri Aurobindo.