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<span style="background-color:transparent;color:#000000;">First of all, to be in such a state of purity and beauty that you do not perceive ugliness and evil—it is like something that does not touch you because it does not exist in you.</span><span style="background-color:transparent;color:#0066cc;"><uref>http://incarnateword.in/cwm/10/aphorism-49#p5</uref></span><span style="background-color:transparent;color:#000000;">The second step is to be positively conscious of the supreme Good and supreme Beauty behind all things, which sustains all things and enables them to exist. When you see Him, you are able to perceive Him behind this mask and this distortion; even this ugliness, this wickedness, this evil is a disguise of Something which is essentially beautiful or good, luminous, pure. <ref>http://incarnateword.in/cwm/10/aphorism-49#p9</ref></span>
<span style="background-color:transparent;color:#000000;">"It is a pity my arms are too thin or my legs are too long or my back is not straight or my head is not quite harmonious", if one said: "It must be otherwise, my arms must be proportionate, my body harmonious, every form in me must express a higher beauty", then one will succeed… "Why! that disharmony I had in my face is disappearing; that sign of brutality, unconsciousness which was in my expression, it is going away." And then ten years later you don't recognise yourself any longer. (The Mother, 17 June 1953) <ref>http://incarnateword.in/cwm/05/17-june-1953#p39</ref></span>
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